The Non-Identity Objection to Intergenerational Harm

Q3 Arts and Humanities
F. Corvino
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引用次数: 1

Abstract

In this article I analyse those that I consider the most powerful counterarguments that have been advanced against the non-identity objection to the idea of intergenerational harm, according to which an action cannot cause harm to a given agent if her biological identity does actually depend—in a partial but still determinant way—on the performance of this action. In doing this, I firstly go through the deontological criticisms to the person-affecting view of harm, before moving on to sufficientarian and communitarian accounts of intergenerational harm. My argument is that neither of these theories manage to defuse the non-identity objection. Yet, I conclude by observing that a possible way out of the non-identity paradox might consist in developing an ethical account of intergenerational negative justice that focuses on the functional value of the natural and social structures in which humans develop their lives, rather than on their instrumental or intrinsic value.
代际伤害的非同一性反对
在这篇文章中,我分析了那些我认为最有力的反驳论点,这些论点是针对代际伤害概念的非身份异议提出的,根据代际伤害概念,如果某个代理人的生物身份确实以部分但仍然是决定性的方式取决于该行为的表现,则该行为不会对其造成伤害。在这样做的过程中,我首先经历了对影响他人的伤害观的义务生物学批评,然后再转向对代际伤害的充分主义和社群主义描述。我的论点是,这两种理论都未能化解非身份异议。然而,我最后指出,摆脱非身份悖论的一个可能途径可能是对代际负面正义进行伦理解释,重点关注人类发展生活的自然和社会结构的功能价值,而不是他们的工具或内在价值。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
International Journal of Applied Philosophy
International Journal of Applied Philosophy Arts and Humanities-Philosophy
CiteScore
0.30
自引率
0.00%
发文量
8
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