Musulman Knowledge, Local History, and the Making of the Qing Nation-State

IF 0.6 2区 历史学 Q1 HISTORY
Kevin Kind
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引用次数: 0

Abstract

Abstract:This article examines the role of Musulman (known today as Uyghurs) knowledge in the writing of local history in late Qing Xinjiang. In the last decade of the Qing Empire, the Qing court ordered officials in Xinjiang to compile local gazetteers for the purpose of teaching local history and geography to primary school students across the province. However, because most historical sources were lost during the uprisings of 1864–1877, many gazetteer compilers in Xinjiang were forced to rely on the expertise of local Musulmans. Qing agents routinely consulted Musulman elders, interviewed survivors of the uprisings, translated Turkic-language texts, and drew upon the knowledge and labor of Musulman treasure hunters and diggers to procure historical artifacts. Information sourced from Musulman experts was often included in local and provincial gazetteers, but only after being manipulated by Qing editors seeking to strengthen the place of Xinjiang in the nascent Qing nation-state.
穆苏尔曼知识、地方史与清朝建国
摘要:本文考察了清末新疆穆斯林(即今天的维吾尔族)知识在地方史写作中的作用。在清帝国的最后十年,清廷命令新疆的官员编写地方地名,目的是向全省的小学生教授当地的历史和地理。然而,由于大部分历史资料在1864-1877年起义期间丢失,新疆的许多地名编纂者被迫依靠当地穆斯林的专业知识。清朝特工定期咨询穆斯林长老,采访起义的幸存者,翻译突厥语文本,并利用穆斯林寻宝者和挖掘者的知识和劳动来获取历史文物。来自穆斯林专家的信息经常被包括在地方和省级的地方志中,但只有在清朝编辑为了加强新疆在新生的清朝民族国家中的地位而进行了操纵之后。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.70
自引率
25.00%
发文量
8
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