Qur’anic Metaphors: Between the Historicity of Poetic Imagination and the Continuity of Context

IF 0.2 2区 哲学 0 RELIGION
Saadi Yousef
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引用次数: 0

Abstract

Due to their contextual breadth and hermeneutic continuities, Qur’anic metaphors are held to be manifestations of Qur’anic iʿjāz that outshine the metaphors and imagery found in pre-Islamic poetry: they transcend temporal and spatial limits and are accessible to all languages and cultures. The historicity of metaphors and rhetorical images that characterise the Arabic poetic heritage is contextualised by their location within the temporal and spatial regions in which they were produced, the conceptual connections to which have been lost due to changing cultural beliefs, ideas, and contexts. In contrast, Qur’anic rhetoric has enduring continuity due to its observance of similarities in the construction of its metaphors, as well as the fact these are revealed within a religious, legislative text, whose contexts enjoy a rich continuity that encompasses meaning and connotations that accommodate the knowledge paradigms of different cultures.
古兰经隐喻:在诗意想象的历史性与语境的连续性之间
由于其语境的广度和解释学的连续性,《古兰经》隐喻被认为是《古兰经iʿjāz》的表现,胜过前伊斯兰诗歌中的隐喻和意象:它们超越了时间和空间的限制,所有语言和文化都可以使用。作为阿拉伯诗歌遗产特征的隐喻和修辞图像的历史性是由它们在产生它们的时间和空间区域内的位置所决定的,由于文化信仰、思想和背景的变化,与这些区域的概念联系已经失去。相比之下,《古兰经》修辞具有持久的连续性,这是因为它在隐喻的构建中遵循相似性,以及这些相似性在宗教立法文本中被揭示的事实,其语境具有丰富的连贯性,包括适应不同文化的知识范式的含义和内涵。
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
40
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