On the communicative intent of Augustine’s Confessions

IF 0.3 0 PHILOSOPHY
Claude Mangion
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引用次数: 0

Abstract

Augustine’s Confessions has been traditionally considered one of the founding texts in the genre of autobiographical writings. It belongs, in particular, to those specific autobiographical writings that their authors feel the need to write so as to defend their reputation, in the face of their critics. As part of their defence, what becomes important for these texts is that they communicate the truths of their authors. The problem in the case of the Confessions is that a number of scholars challenge Augustine’s truth claims by portraying him in a less sympathetic light. Given these challenges, an alternative way of reading the text is to displace the focus of the reading from that of its author to the effects the text is intended to have upon its readers. In this way, the Confessions is read as a narrative that aims to convert its readers towards the Christian vision of salvation which Augustine, as a rhetorician, crafts using a number of episodes that his readers can identify with. These episodes drawn from everyday life are deployed so as to depict universal existential situations with the ultimate purpose of enabling his readers to realize that Christian salvation is attainable for all, irrespective of their failings.
论奥古斯丁忏悔录的交际意图
奥古斯丁的《忏悔录》历来被认为是自传体文学的奠基文本之一。它尤其属于那些特定的自传体作品,这些作品的作者觉得有必要在面对批评者时写出来,以捍卫自己的声誉。作为辩护的一部分,对这些文本来说,重要的是它们传达了作者的真相。《忏悔录》的问题在于,许多学者对奥古斯丁的真理主张提出了质疑,他们用不那么同情的眼光来描绘他。鉴于这些挑战,阅读文本的另一种方式是将阅读的重点从作者的重点转移到文本对读者的影响上。通过这种方式,《忏悔录》被解读为一种叙事,旨在让读者转向基督教的救赎观,奥古斯丁作为一名修辞学家,利用读者能够认同的一些情节来创作救赎观。这些取材于日常生活的情节被用来描述普遍存在的情况,最终目的是让他的读者意识到,无论他们的失败如何,基督教的救赎都是可以实现的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.40
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0.00%
发文量
6
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