The Fourth Lateran Council of 1215, the Prohibition against New Religious Orders, and Religious Women

IF 0.2 0 MEDIEVAL & RENAISSANCE STUDIES
E. Freeman
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引用次数: 2

Abstract

abstract:This article investigates canon 13 of the Fourth Lateran Council (1215), arguing that scholars have been too ready to interpret the canon as a prohibition against new religious orders. By examining the difference between religio and ordo, and by examining the broader context of reform movements within western Christendom in the long twelfth century, including Innocent III's actions as well as grassroots initiatives, this article notes that canon 13 did not ban new orders and that it was not as restrictive as it has been considered. While this article is not the first to note this, the implications of such a reassessment still deserve more scrutiny, including the implications for women in particular. A more flexible appreciation of the context of corporate religious life out of which canon 13 grew, and to which it contributed, helps us to understand better the religious lives of thirteenth-century women, including Beguines.
第四拉特兰理事会1215年,禁止新的宗教秩序,和宗教妇女
本文考察了第四次拉特兰大公会议(1215)的教规13,认为学者们太容易将教规解释为对新宗教秩序的禁止。通过考察religio和ordo之间的差异,以及考察12世纪西方基督教世界改革运动的更广泛背景,包括英诺森三世的行动和基层倡议,本文指出,教规13并没有禁止新命令,也不像人们认为的那样具有限制性。虽然这篇文章不是第一个注意到这一点,但这种重新评估的含义仍然值得更多的审视,尤其是对女性的影响。更灵活地理解《正典》13所产生的集体宗教生活背景,有助于我们更好地理解13世纪女性的宗教生活,包括贝吉妮。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Journal of Medieval Religious Cultures
Journal of Medieval Religious Cultures MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.30
自引率
0.00%
发文量
26
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