VISUALIZING NARRATIVE STRUCTURE IN THE MEDIEVAL UNIVERSITY: DIVISIO TEXTUS REVISITED

IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES
Ayelet Even-Ezra
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引用次数: 1

Abstract

The early thirteenth century saw the rise of a new exegetical technique: divisio textus, or text division. Commentators engaged in subtle structural analyses, parsing texts into increasingly smaller units, and at times represented these structures as complex tree diagrams. For a case study of this technique, this essay presents a previously unnoticed series of such marginal diagrams in MS Assisi, Bib. Com. 51 that depict the structure of the first three chapters of the Book of Job. Following the manner in which the author analyzes the narrative functions of character description, dialogues, and other aspects, the essay reconstructs the narratological principles embedded in these diagrams, and compares them with other divisions of Job by thirteenth century theologians. It sets the diagramming of divisiones textus in its the broader context of medieval horizontal tree diagrams and discusses the peculiar implications of the spatialization of biblical narrative. Appendices include full transcriptions, translations and auxiliary materials for comparison.
中世纪大学叙事结构的形象化:对分科文本的再考察
十三世纪初,出现了一种新的训诫技巧:文本分割。评论员进行微妙的结构分析,将文本解析成越来越小的单元,有时将这些结构表示为复杂的树状图。为了对这一技术进行案例研究,本文在Bib的MS Assisi中展示了一系列以前未被注意到的边缘图。Com.51描述了《作业书》前三章的结构。按照作者分析人物描述、对话等方面的叙事功能的方式,本文重构了这些图表中嵌入的叙事原则,并将其与13世纪神学家对《工作》的其他划分进行了比较。它将划分文本的图解设置在中世纪水平树图的更广泛背景下,并讨论了圣经叙事空间化的特殊含义。附录包括完整的转录本、翻译和辅助材料以供比较。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.80
自引率
0.00%
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0
期刊介绍: The TRADITIO Network has now been furnishing information about all facets of traditional Roman Catholicism, answering questions both privately and publicly, for over 13 years now, longer than any other traditional site on the Internet. When we started, even the Vatican site didn"t exist! We wish that we could show you all of the personal letters we have received from troubled souls who have found here clear, traditional, and honest answers to their questions, free of organizational bias. Thousands of these have reverted or converted to the traditional Roman Catholic Faith as a result.
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