{"title":"Imperialism of the Mind: Decolonial Theological Approaches to Traumatic Memory","authors":"S. Edwards","doi":"10.1080/1462317X.2022.2139227","DOIUrl":null,"url":null,"abstract":"ABSTRACT Frantz Fanon’s call to clear the “rot” of mental imperialism takes on even greater importance in light of emerging neuroscientific research regarding intergenerational trauma. Read through a decolonial theological lens, epigenetic trauma reveals that basic assumptions regarding the independent human person occlude foundational truths. Individuals are fundamentally connected to others in a way that can create ground for a thicker description of “shared humanity” and for liberatory practices of memory. Political theology provides a necessary space to forge theoretical and practical connections between the personal and political natures of race, trauma, and god-talk that are essential to move toward justice. Exploring multiple aspects of being – biological, decolonial, theological, future – I suggest that building communities of Christian enfleshed counter-memory is one potential path toward decolonizing theology and addressing the wounds of colonization through social transformation.","PeriodicalId":43759,"journal":{"name":"Political Theology","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2022-10-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Political Theology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/1462317X.2022.2139227","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
Abstract
ABSTRACT Frantz Fanon’s call to clear the “rot” of mental imperialism takes on even greater importance in light of emerging neuroscientific research regarding intergenerational trauma. Read through a decolonial theological lens, epigenetic trauma reveals that basic assumptions regarding the independent human person occlude foundational truths. Individuals are fundamentally connected to others in a way that can create ground for a thicker description of “shared humanity” and for liberatory practices of memory. Political theology provides a necessary space to forge theoretical and practical connections between the personal and political natures of race, trauma, and god-talk that are essential to move toward justice. Exploring multiple aspects of being – biological, decolonial, theological, future – I suggest that building communities of Christian enfleshed counter-memory is one potential path toward decolonizing theology and addressing the wounds of colonization through social transformation.