Human Beings and Social Structure in Frantz Fanon’s Philosophical Thought

Jurnal Filsafat Pub Date : 2022-06-09 DOI:10.22146/jf.66631
Robertus Wijanarko, Valentinus Saeng
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Abstract

In response to the Colonial discriminative and exclusive concept of humanism, Frantz Fanon, an Algerian postcolonial thinker, proposes that the idea of humanism needs to be inclusive. To avoid the trap of the essentialist concept of humanism, Fanon argues that our understanding of human beings needs always to be connected with the existing social structure. By utilizing a postcolonial theory as a lens of analysis, this study will explore Frantz Fanon’s existential concept of human existence and investigate his philosophical-political thoughts. This exploration is driven by these critical questions: how is Fanon’s new understanding of the existential concept of human existence, which he proposes as a more inclusive concept? How does Fanon draw the correlation between human existence and social structure? What is the significance of his thoughts to critically investigate the socio-political structure in the postcolonial Indonesia? Our critical research will focus mainly on several of Fanon’s works: The Wretched of the Earth, Toward the African Revolution, and Black Skin White Masks. His other works will certainly be considered. We will utilize a litterer critical analysis method in approaching these works of Fanon. This new concept of Fanonian humanism, we argue, gives a theoretical frame and direction to develop existentially our understanding of an inclusive Indonesian humanism.
法农哲学思想中的人与社会结构
阿尔及利亚后殖民思想家Frantz Fanon针对殖民地歧视性和排他性的人道主义概念,提出人道主义思想需要具有包容性。为了避免本质主义人道主义概念的陷阱,法农认为,我们对人的理解需要始终与现有的社会结构联系在一起。本研究以后殖民主义理论为分析视角,探讨法农的人的存在观,考察法农的哲学政治思想。这一探索是由这些关键问题驱动的:法农对人类生存概念的新理解是如何的,他将其作为一个更具包容性的概念提出?法农是如何得出人类存在与社会结构之间的相关性的?他的思想对批判性地考察后殖民时代印度尼西亚的社会政治结构有何意义?我们的批判性研究将主要集中在法农的几部作品上:《地球的毁灭》、《走向非洲革命》和《黑皮肤白面具》。他的其他作品肯定会被考虑。我们将使用乱扔垃圾者的批判性分析方法来处理法农的这些作品。我们认为,这一新的法农人本主义概念为我们对包容性印尼人本主义的理解提供了一个生存的理论框架和方向。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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12 weeks
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