Naturalism, Wittgensteinian Grammar, and Initiation into Interreligious Exploration

Pub Date : 2021-06-01 DOI:10.1515/nzsth-2021-0015
Youngjin Kiem
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引用次数: 1

Abstract

Abstract This paper lays out the first step towards a complete methodology of interreligious investigation, emphasizing the issue of how we should treat individual religions while not committing ourselves to religious apologetics in general. From that perspective, I introduce two theoretical requirements that the methodology of interreligious exploration should fulfill, what we call the constraint of consistency and ontology and the constraint of absoluteness and plurality. The article expounds how and on what grounds those two methodological constraints can be fulfilled by the philosophical notions of “naturalism” and “religion as grammar.” In doing so we reach the following methodological canons: When initiating interreligious exploration, (1) adopt an “open-ended minimal naturalism” in which transcendent realities appearing in individual religions are neither affirmed nor denied in advance, and (2) on the basis of that naturalism, take individual religions as different systems of grammar, that is, distinct linguistic-conceptual frameworks upon which one can see and understand various religious worlds in a constitutive way. The paper is the exposition and defense of these ideas.
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自然主义、维特根斯坦语法与宗教间探索的开端
本文提出了建立完整的跨宗教研究方法论的第一步,强调了我们应该如何对待个别宗教,而不是笼统地为宗教辩护的问题。从这个角度出发,我介绍了宗教间探索方法论应该满足的两个理论要求,即一致性与本体论的约束和绝对性与多元性的约束。本文阐述了“自然主义”和“宗教即语法”的哲学概念如何以及基于什么理由来满足这两种方法论约束。在这样做的过程中,我们达到了以下方法论规范:当开始宗教间的探索时,(1)采用一种“开放式的最小自然主义”,在这种自然主义中,出现在个别宗教中的先验现实既不被事先肯定也不被预先否定;(2)在这种自然主义的基础上,将个别宗教视为不同的语法系统,即不同的语言-概念框架,在这种框架上,人们可以以一种建构的方式看到和理解各种宗教世界。本文就是对这些观点的阐述和辩护。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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