THE CONCEPT OF CHILD IN THE PERSPECTIVE OF THE QUR’AN (THEMATIC INTERPRETATION STUDY)

A. H. Nasution
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引用次数: 1

Abstract

The revival of Islamic religion has formed a new atmosphere for the condition or fate of the children of Arabs. Islam forbids the killing of children through the prohibition of Allah, among others, contained in QS. Al-Isra/17: 31. Besides prohibits killing children, featuring the provisions of Islamic law that shows how important attention to and even how to look after children with a loving since before and after birth. The Qur’anic view of children globally formulated in the principle:"The children do not cause problems and suffering of parents and also vice versa" In the Qur’an, Allah says "Do not be a mother suffering difficulties because of his son and father do not have to suffer because of his son, and likewise heir duty.” Qur'an has serious concern about the child. This is evident from the various terms used in the Qur’an to show the meaning of the child as źurriyah, ibn, walad, sabiy, usbah, gulam, thifl, nasl, rabaib, and ad'iya '. As a review of the limitation, this study will analyze the concept of child in the perspective of the Qur'an (interpretation of thematic studies).
《古兰经》视角下的儿童概念(专题解读研究)
伊斯兰教的复兴为阿拉伯儿童的状况或命运形成了一种新的气氛。伊斯兰教禁止杀害儿童通过禁止安拉,其中包括在QS。Al-Isra / 17: 31。除了禁止杀害儿童外,伊斯兰法律的规定还显示了从出生前后开始对孩子的重视,甚至如何照顾孩子。《古兰经》对全球儿童的看法是这样的:“孩子不会给父母带来麻烦和痛苦,反之亦然。”在《古兰经》中,安拉说:“不要做一个因儿子而受苦的母亲,也不要做一个因儿子而受苦的父亲,这也是他们的责任。”《古兰经》非常关心孩子。这从古兰经中使用的各种术语中可以明显看出,这些术语表明了孩子的含义:źurriyah、ibn、walad、sabiy、usbah、gulam、thifl、nasl、rabaib和ad'iya。作为对局限性的回顾,本研究将从《古兰经》的角度分析儿童的概念(主题研究的解释)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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