In the Name of Spanish Colonization

John Macias
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Abstract

This article analyzes the early records of Mission San Gabriel to conclude that the missionaries replaced native identities with new categories of gentile and neophyte, based on religious criteria, and blurred the racial-social distinctions brought by the colonizers from Mexico into one California frontier class, the gente de razón, based on their roles in colonization and their adherence to Catholicism. The consequences can be measured in the 1769 explorers’ depictions of Indigenous, in native resistance, and most clearly in the mission register of baptisms, confirmations, and marriages. Christian Indians from Baja California who participated in the colonial enterprise complicated the frontier class distinctions. The early practice at Mission San Gabriel became the model for later mission practice.
以西班牙殖民的名义
本文分析了圣盖博使团的早期记录,得出结论:传教士基于宗教标准,用新的外邦人和新手类取代了本土身份,并模糊了来自墨西哥的殖民者带来的种族社会差异,形成了一个加利福尼亚边疆阶级,即拉松绅士,基于他们在殖民化中的角色和对天主教的信仰。1769年探险家对原住民、原住民抵抗的描述可以衡量其后果,最明显的是在洗礼、确认和婚姻的任务登记册中。来自下加利福尼亚州的基督教印第安人参与了殖民事业,使边境阶级的区别变得复杂。圣盖博使团的早期实践成为后来使团实践的典范。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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