COVID-19 and the Theological Challenge of the Arbitrary

IF 0.5 0 HUMANITIES, MULTIDISCIPLINARY

JEWISH SOCIAL STUDIES Pub Date : 2020-12-04 DOI:10.2979/jewisocistud.26.1.03

S. Magid

引用次数: 0

Abstract

Famines constitute a good portion of the mishnaic tractate Ta'anit, and are viewed in the Mishnah largely as a divine punishment [ ]the Mishnah mandates fasting and repentance to nullify the decree [ ]these phenomena fit neatly into a world where God intervenes in nature to achieve certain ends 5 Plagues as described in the Babylonian Talmud, however, seem to suggest something different By contrast, if there is peace and quiet in the city, do not walk on the sides of the road, as, since the angel of death does not have permission to kill within the city, he hides himself and walks on the side of the road 13 In Rabbi Bezalel Ashkenazi's (1520-92) Shitah Me-kubetset (Gathered Interpretation) to Baba Kama 60b we read the following: When there is a plague in the city, a person should not enter the synagogue alone because the angel of death places

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新冠肺炎与专制主义的神学挑战

饥荒构成好的部分mishnaic论文Ta 'anit,并认为在密西拿很大程度上是一个神圣的惩罚[]密西拿规定禁食和悔改,叫法令[]这些现象巧妙地整合到一个世界,上帝干涉自然达到某些目的5瘟疫巴比伦法典中描述,然而,相比之下,似乎表明不同的东西如果有和平和安静,不走的路,,因为死亡天使没有在城中杀人的许可，他隐藏自己，走在路边13在拉比比撒列·阿什克纳兹(1520-92)的Shitah Me-kubetset(聚集解释)给Baba Kama 60b中，我们读到以下内容:当城市有瘟疫时，一个人不应该单独进入犹太教堂，因为死亡天使在那里

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来源期刊

JEWISH SOCIAL STUDIES HUMANITIES, MULTIDISCIPLINARY-

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0.50

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期刊介绍： Jewish Social Studies recognizes the increasingly fluid methodological and disciplinary boundaries within the humanities and is particularly interested both in exploring different approaches to Jewish history and in critical inquiry into the concepts and theoretical stances that underpin its problematics. It publishes specific case studies, engages in theoretical discussion, and advances the understanding of Jewish life as well as the multifaceted narratives that constitute its historiography.