Engang slave for den retfærdige gud, nu løskøbt

Q4 Arts and Humanities
J. Hyldahl
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引用次数: 0

Abstract

The discovery and publication of the Gospel of Judas from an unknown papyrus manuscript attracted a remarkable attention of public interest. This text is regarded as a very important contribution to our understanding, both of the figure of Judas Iscariot and of early Gnosticism. However, the same codex also contains other texts, among them one with the title Jakob (or: James). Despite the fact that this text has not reached the same degree of popularity as Judas, for future study in Gnosticism it is very likely Jakob and not the Gospel of Judas, which appears to be the most important text in Codex Tchacos. That is owing to the fact that this text together with the first Apocalypse of James from Nag Hammadi Codex V gives us a glimpse of the history and transmission of apocryphal texts in antiquity. This raises new perspectives with regard to the use in the early church of this kind of texts, especially concerning their authority and apparently non-canonical status
曾经是正义之神的奴隶,现在被救赎
从一份未知的纸莎草手稿中发现并出版了《犹大福音》,引起了公众的极大关注。这篇文章被认为是对我们理解加略人犹大形象和早期诺斯替主义的一个非常重要的贡献。然而,同一个法典也包含其他文本,其中一个标题是雅各布(或:詹姆斯)。尽管这本书还没有达到《犹大》那样受欢迎的程度,但对于未来的诺斯替主义研究来说,它很可能是雅各布,而不是《犹大福音》,这似乎是《查科斯法典》中最重要的一本书。这是因为这本书与Nag Hammadi Codex V的第一本《詹姆斯启示录》一起,让我们得以一窥古代伪经的历史和传播。这就提出了关于早期教会使用这类文本的新观点,特别是关于它们的权威和明显的非规范地位
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来源期刊
Dansk Teologisk Tidsskrift
Dansk Teologisk Tidsskrift Arts and Humanities-Religious Studies
CiteScore
0.10
自引率
0.00%
发文量
13
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