Transcending the Past: Singing and the Lingering Cold War in the Korean Christian Diaspora

IF 0.5 2区 艺术学 0 MUSIC
H. Chang
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引用次数: 0

Abstract

Abstract Protestant music in South Korea has received little attention in ethnomusicology despite the fact that Protestant Christianity was one of the most popular religions in twentieth-century Korea. This has meant a missed opportunity to consider the musical impact of a religious institution that mediated translocal experiences between South Korea and the United States during the Cold War period (1950s–1980s). This article explores the politics of music style in South Korean diasporic churches through an ethnography of a church choir in California. I document these singers’ preference for European-style choral music over neotraditional pieces that incorporate the aesthetics of suffering from certain Korean traditional genres. I argue that their musical judgement must be understood in the context of their lived and remembered experience of power inequalities between the United States and South Korea. Based on my interviews with the singers, I show that they understand hymns and related Euro-American genres as healing practices that helped them overcome a difficult past and hear traditional vocal music as sonic icons of Korea's sad past. The article outlines a pervasive South Korean/Korean diasporic historical consciousness that challenges easy conceptions of identity and agency in music studies.
超越过去:歌唱与朝鲜基督教散居地的冷战
摘要韩国的新教音乐在民族音乐学中很少受到关注,尽管新教基督教是20世纪韩国最受欢迎的宗教之一。这意味着错过了一个考虑宗教机构音乐影响的机会,该宗教机构在冷战时期(20世纪50年代至80年代)调解了韩国和美国之间的跨地区经历。本文通过对加利福尼亚州一个教堂唱诗班的民族志研究,探讨了韩国流散教会的音乐风格政治。我记录了这些歌手对欧洲风格合唱音乐的偏好,而不是融合了某些韩国传统流派痛苦美学的新传统作品。我认为,必须结合他们对美国和韩国之间权力不平等的亲身经历来理解他们的音乐判断。根据我对这些歌手的采访,我发现他们理解赞美诗和相关的欧美流派是帮助他们克服困难过去的治愈方法,并将传统声乐视为韩国悲伤过去的声音象征。这篇文章概述了一种普遍存在的韩国/韩国流散的历史意识,它挑战了音乐研究中关于身份和代理的简单概念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
32
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