‘To Kiss or Not to Kiss?’ Cinema, Vulgarity and Marathi Manus in 1950s and 1960s Maharashtra

IF 0.5 3区 社会学 Q3 AREA STUDIES
Shailaja Paik
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引用次数: 0

Abstract

Abstract Critiques of vulgarity, sexuality and class featured prominently in the social, cultural and intellectual life of post-Independence India. This article focuses on the discourse of chumban bandi (banning kissing) in the 1950s and 1960s Maharashtra and analyses how it became a particularly unique index of heightened transgressive pleasure. I situate this discourse within a larger public debate, where dominant caste middle-class elites took upon the responsibility to shepherd supposedly recalcitrant dominated castes and low-class masses towards decency, civilized action and citizenship. Many elites energetically worked on their ideology, which was rooted in high-caste, middle-class and patriarchal values to create Marathi manus and nation. Drawing upon hitherto neglected Marathi language texts, I show how elites policed the kiss to both ban on-screen kissing and paradoxically harness its energy to engage in the politics of Marathikaran (creating Marathi regional identity) and create a new Marathi identity as modern, moral and decent.
“吻还是不吻?”电影,粗俗和马拉地语在20世纪50年代和60年代的马哈拉施特拉邦
对粗俗、性和阶级的批判在印度独立后的社会、文化和思想生活中占有突出地位。这篇文章聚焦于20世纪50年代和60年代马哈拉施特拉邦关于禁止接吻的话语,并分析了它是如何成为一种特别独特的、高度违法快感的指标的。我把这种论述置于一个更大的公共辩论中,在这个辩论中,占统治地位的中产阶级精英承担起责任,引导被认为是顽固的占统治地位的种姓和下层群众走向体面、文明的行为和公民身份。许多精英积极致力于他们的意识形态,这些意识形态植根于高种姓,中产阶级和父权价值观,以创建马拉地人的手册和国家。利用迄今为止被忽视的马拉地语文本,我展示了精英们是如何监管这个吻的,既禁止在银幕上接吻,又自相矛盾地利用它的能量参与马拉地语的政治(创造马拉地人的地区身份),并创造出一种新的马拉地人现代、道德和体面的身份。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.20
自引率
11.10%
发文量
75
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