The Lingeer’s Jihad: Challenging a Male-Normative Reading of African History

Q1 Arts and Humanities
Douglas H. Thomas
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Abstract

Abstract This article is a retelling of the Sharr Bubba Jihad as it unfolded in Kajoor (present-day Senegal) in which I attempt to set aright an instance of ontological violence in the existing secondary literature. I attempt to correct this first through an exposition of how the prevailing academic history is complicit in the continual colonization of African history. Secondly, I explain how Eurocentric discourses relegate African women to ancillary bearers of children, hewers of wood, and drawers of water. I further explain that the relationships between gender and authority in African histories do not align with the European “template” explaining the position and role of lingeer. Thirdly, I give the details of the Sharr Bubba Jihad in Kajoor through a rereading of the sources, making sure to name Lingeer Yacine Bubu, and contextualizing the role of the lingeer in Kajoor and the other Senegambian kingdoms.
流浪者的圣战:挑战男性对非洲历史的规范解读
摘要这篇文章是对Sharr Bubba圣战在Kajoor(今塞内加尔)展开的复述,我试图在现有的二级文学中树立一个本体论暴力的例子。我首先试图通过阐述主流学术史如何与非洲历史的持续殖民化串通一气来纠正这一点。其次,我解释了以欧洲为中心的话语是如何将非洲妇女贬为孩子的辅助搬运工、伐木工人和挑水工的。我进一步解释说,非洲历史上性别和权威之间的关系与欧洲解释林格立场和作用的“模板”不一致。第三,我通过重读资料来源,详细介绍了卡约尔的沙尔·布巴圣战,确保将林格尔命名为亚辛·布布,并将林格尔在卡约尔和其他塞内加尔王国中的角色置于背景中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
History in Africa
History in Africa Arts and Humanities-History
CiteScore
0.60
自引率
0.00%
发文量
15
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