Silko’s Narrative Negotiation of the Rain Man’s Rites of the Passage

IF 0.2 3区 文学 N/A LITERATURE
B.Durga Devi, Divyajyoti Singh
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引用次数: 0

Abstract

Leslie Marmon Silko’s story “The Man to Send Rain Clouds” (1974) is an important work of the “the second wave” (Allen 8) of Native American writing. In the story, Silko shows an “understated celebration of death of a beloved Indian grandfather” (Rosen xi). However, the death of the Indian elder becomes a site for reassertion of Indian tradition and culture of the indigeneous people of America. Molly Andrews in her essay ‘Narrating Moments of Political Change’ observes: “As such, stories play a vital role, not only in constructing the political world as it is, but also as it might be, depicting how it once was. These stories are never consensual—it is the mark of humankind to contest the stories of other individuals and communities. But stories are one of the primary vehicles through which politics are articulated and debated.” The question arises whether the story “The Man to Send Rain Clouds” is a political narrative or whether it can be justiciably read in the frame of a text engaged with identity politics? Since narratives are a part of the community, especially narratives that consciously evoke questions of differences in culture the present story becomes an exemplary specimen of investigation into politics of identity and further offers a negotiated alternative to lived experience where ‘exclusion’ or dominance is practised. In ‘The Man to Send Rain Clouds’ the family decides to take a limited dispensation from Christianity—as much as will suit the demands of the community and align with the wishes of the departed individual. Molly Andrews notes, ‘narratives are central to the machination of politics, for in constructing the stories about what is and isn’t working, and how this compares to a notion of ‘how it should be’ we are invariably deciding what aspects of social/political/economic/cultural life are and are not relevant to the current problem and its solution—in other words, the lifeblood of politics. Thus, political narratives engage the imagination, not only in constructing stories about the past and the present, but in helping https://doi.org/10.1080/00144940.2021.2005516
西尔科对《雨人通过仪式》的叙事谈判
莱斯利·马蒙·西尔科的小说《送雨云的人》(1974)是美国原住民写作“第二波”(Allen 8)的重要作品。在这个故事中,西尔科“低调地庆祝了一位心爱的印第安祖父的去世”(Rosen xi)。然而,印第安老人的去世成为了重申印第安传统和美洲土著人民文化的场所。莫莉·安德鲁斯(Molly Andrews)在她的文章《叙述政治变革的时刻》(narratives Moments of Political Change)中观察到:“因此,故事扮演着至关重要的角色,不仅在构建政治世界的现状方面,而且在描绘它曾经的样子方面。”这些故事从来都不是双方同意的——与其他个人和社区的故事争论是人类的标志。但故事是政治表达和辩论的主要工具之一。”问题来了,《送雨云的人》这个故事是一个政治叙事,还是可以在一个涉及身份政治的文本框架中合理地解读?由于叙事是社区的一部分,特别是那些有意识地唤起文化差异问题的叙事,所以当前的故事成为调查身份政治的典范样本,并进一步提供了一种协商的替代方案,以替代“排斥”或统治的生活经验。在《送雨云的人》中,这个家庭决定从基督教中获得有限的豁免——尽可能多地满足社区的要求,并与死去的个人的愿望保持一致。莫莉·安德鲁斯(Molly Andrews)指出,“叙事是政治机制的核心,因为在构建关于什么是有效的、什么是无效的故事,以及如何将其与‘应该如何’的概念进行比较的过程中,我们总是在决定社会/政治/经济/文化生活的哪些方面与当前问题及其解决方案相关,哪些方面无关——换句话说,这是政治的命脉。”因此,政治叙事涉及想象力,不仅在构建关于过去和现在的故事,而且在帮助https://doi.org/10.1080/00144940.2021.2005516
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来源期刊
EXPLICATOR
EXPLICATOR LITERATURE-
CiteScore
0.10
自引率
0.00%
发文量
17
期刊介绍: Concentrating on works that are frequently anthologized and studied in college classrooms, The Explicator, with its yearly index of titles, is a must for college and university libraries and teachers of literature. Text-based criticism thrives in The Explicator. One of few in its class, the journal publishes concise notes on passages of prose and poetry. Each issue contains between 25 and 30 notes on works of literature, ranging from ancient Greek and Roman times to our own, from throughout the world. Students rely on The Explicator for insight into works they are studying.
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