New Problems of Realism in Martín Rivas

IF 0.5 Q3 CULTURAL STUDIES
Ignacio Álvarez
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引用次数: 1

Abstract

Abstract This article discusses a central feature in the poetics of Martín Rivas (1862): its realism. It describes the way in which the particularisation of experience and the breakdown of the old theory of the levels of discourse – two main components of realism – are embodied in the novel. Like its models in French realism, Martín Rivas focuses on the unique experiences of singular subjects. This particularisation, however, rarely acquires an interclass dimension, as it did in French forms. The “ideas of realism” are misplaced in Martín Rivas. The novel represents times, spaces, and people in the dramatically reduced frame of the times, spaces, and people of the oligarchy. It signifies a return to the same old rule that European realism had broken from. Blest Gana’s realism could be considered, therefore, as an example of the Chilean modo de ser aristocrático [aristocratic way of being], that is, a set of cultural operations which allow the oligarchy to live their privileges as natural, far from the bourgeois ethos. This insight can be a point of departure for an international discussion as we think about how these transformations might enter into dialogue with similar phenomena in other parts of the world.
Martín里瓦斯的现实主义新问题
摘要本文探讨了Martín里瓦斯(1862)诗学的一个中心特征:现实主义。它描述了经验的特殊化和话语层次的旧理论的瓦解——现实主义的两个主要组成部分——是如何体现在小说中的。像法国现实主义的模型一样,Martín里瓦斯关注的是单一主题的独特经历。然而,这种特殊化很少像在法语中那样具有跨阶级的维度。“现实主义思想”在Martín Rivas身上放错了地方。小说在寡头政治的时代、空间和人的急剧缩小的框架中表现了时代、空间和人。它标志着欧洲现实主义所打破的旧规则的回归。因此,布莱斯特·加纳的现实主义可以被认为是智利modo de ser aristocrático(贵族的存在方式)的一个例子,也就是说,这是一套文化操作,允许寡头政治自然地享受他们的特权,远离资产阶级精神。当我们思考这些转变如何与世界其他地区的类似现象进行对话时,这种见解可以成为国际讨论的出发点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Open Cultural Studies
Open Cultural Studies CULTURAL STUDIES-
CiteScore
0.80
自引率
0.00%
发文量
18
审稿时长
15 weeks
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