Православная миссия в современной Монголии в контексте религиозной ситуации

Q2 Arts and Humanities
Maria S. Alekseeva, Timur B. Badmatsyrenov, S. V. Vasilieva
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Abstract

Introduction. The paper introduces results of a research project aimed at investigating missionary activities of the Russian Orthodox Church across Inner Asia. Goals. The study seeks to analyze institutional religious structures of Mongolian society for distinguishing features of collective consciousness, the Orthodox Christian Mission be viewed as both an external vehicle of change and a recipient of influence. Materials and methods. When it comes to collect and explore primary sociological data, the article focuses on interviews with Orthodox Christian priests, monks, and laymen, since the method proves instrumental in analyzing events pertaining to the development of Orthodox Christian communities, construction of temples, and peculiarities inherent to everyday life of parishes — on the basis of eyewitness accounts and participant opinions. The method yields data on specificities of government-church relations throughout the process of legalizing Orthodox Christian parishes, makes it possible to assess actual levels of interaction between the clergy and Russian citizens, as well as representatives of other Asian countries during the whole period investigated. Conclusions. Insights into official statistical reports and media publications have supplemented the results of our sociological survey to show Orthodox Christianity is perceived as part of the Russian cultural model. The complicated structure of Mongolia’s Orthodox Christian community attests to that missionaries do face somewhat challenging conditions in their endeavors. Christianity is a noticeable and emerging institution in contemporary Mongolia, but its adherents are still a minority, the Orthodox Christians being a minority in minority.
在现代蒙古宗教形势下的东正教使命
介绍。本文介绍了一项旨在调查俄罗斯东正教会在内亚地区传教活动的研究项目的结果。的目标。该研究试图分析蒙古社会的体制宗教结构,以区分集体意识的特点,东正教传教会被视为变革的外部工具和影响力的接受者。材料和方法。当涉及到收集和探索主要的社会学数据时,本文侧重于对东正教牧师、僧侣和俗人的采访,因为这种方法在分析与东正教社区发展、寺庙建设和教区日常生活固有特性有关的事件时被证明是有用的——基于目击者的描述和参与者的意见。该方法提供了在东正教教区合法化的整个过程中政府与教会关系的具体情况的数据,从而有可能评估在整个调查期间神职人员与俄罗斯公民以及其他亚洲国家代表之间互动的实际水平。结论。对官方统计报告和媒体出版物的见解补充了我们的社会学调查结果,表明东正教被视为俄罗斯文化模式的一部分。蒙古东正教社区的复杂结构证明,传教士在他们的努力中确实面临着一些挑战。基督教在当代蒙古是一个引人注目的新兴机构,但其信徒仍然是少数,东正教基督徒是少数中的少数。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Mongolovedenie
Mongolovedenie Arts and Humanities-Literature and Literary Theory
CiteScore
0.30
自引率
0.00%
发文量
30
审稿时长
4 weeks
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