{"title":"Folding Time: On the Long Eighteenth Century’s Material Temporalities","authors":"C. Borbély","doi":"10.24193/cechinox.2022.43.29","DOIUrl":null,"url":null,"abstract":"C to the materialist-temporal turn in scholarship,1 Marcus Tomalin’s Telling the Time in British Literature, 16751830. Hours of Folly (2020) imaginatively reappraises the polymorphic understandings of time conveyed by different horological tropes in the literature of the long eighteenth century. It aligns itself with other recent endeavours to reconfigure the timescapes of modern literature2 and engages a massive corpus of time-related writings, seeking to show “how various essayists, poets, playwrights, and novelists meditated deeply upon the physical form, social functions, and philosophical implications of particular objects used to measure time.”3 In this review, I read Tomalin’s vast survey of literary renditions of prototypal time-measuring devices in the light of Michel Serres’s thoughts on time topologies. I take into account the two thinkers’ shared distrust of hegemonic accounts of time, their belief in the importance of balancing out, rather than sieving through, the multivalent temporal dimensions articulated by the (im)materiality of objects, as well as their endorsement of an ecological milieu within which different philosophies of time may be folded together or interlinked to generate, in the words of Tomalin, an accommodating view of the “pervasive pluralism” of time-determining methods, ranging from the most sophisticated mechanistic devices to the non-artificial bioand astro-rhythms of the natural and cosmological spheres.4 In his influential reflections on the “polychronic” and “multitemporal” nature of objects, Michel Serres notes that rather than conforming to the trajectory of an Carmen Borbély","PeriodicalId":40223,"journal":{"name":"Caietele Echinox","volume":" ","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Caietele Echinox","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.24193/cechinox.2022.43.29","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
引用次数: 0
Abstract
C to the materialist-temporal turn in scholarship,1 Marcus Tomalin’s Telling the Time in British Literature, 16751830. Hours of Folly (2020) imaginatively reappraises the polymorphic understandings of time conveyed by different horological tropes in the literature of the long eighteenth century. It aligns itself with other recent endeavours to reconfigure the timescapes of modern literature2 and engages a massive corpus of time-related writings, seeking to show “how various essayists, poets, playwrights, and novelists meditated deeply upon the physical form, social functions, and philosophical implications of particular objects used to measure time.”3 In this review, I read Tomalin’s vast survey of literary renditions of prototypal time-measuring devices in the light of Michel Serres’s thoughts on time topologies. I take into account the two thinkers’ shared distrust of hegemonic accounts of time, their belief in the importance of balancing out, rather than sieving through, the multivalent temporal dimensions articulated by the (im)materiality of objects, as well as their endorsement of an ecological milieu within which different philosophies of time may be folded together or interlinked to generate, in the words of Tomalin, an accommodating view of the “pervasive pluralism” of time-determining methods, ranging from the most sophisticated mechanistic devices to the non-artificial bioand astro-rhythms of the natural and cosmological spheres.4 In his influential reflections on the “polychronic” and “multitemporal” nature of objects, Michel Serres notes that rather than conforming to the trajectory of an Carmen Borbély
关于学术上唯物主义的时间转向,1 Marcus Tomalin的《在英国文学中讲述时间》,16751830。《愚蠢的小时》(2020)富有想象力地重新评价了十八世纪漫长文学中不同星座比喻所传达的对时间的多态理解。它与最近其他重新配置现代文学时间跨度的努力相一致2,并涉及大量与时间相关的作品,试图展示“各种散文家、诗人、剧作家和小说家如何深入思考用于测量时间的特定对象的物理形式、社会功能和哲学含义。”3在这篇综述中,根据米歇尔·塞雷斯关于时间拓扑的思想,我阅读了托马林对原型时间测量装置的文学再现的大量调查。我考虑到了这两位思想家对时间霸权的共同不信任,他们相信平衡而不是筛选物体的物质性所表达的多价时间维度的重要性,以及他们对生态环境的认可,在生态环境中,不同的时间哲学可以折叠在一起或相互关联,用Tomalin的话来说,这是一种对时间决定方法“普遍多元化”的包容观点,从最复杂的机械装置到自然和宇宙学领域的非人工生物和天体节律,米歇尔·塞雷斯(Michel Serres)指出,与卡门·博贝里(Carmen Borbély)的轨迹不同