Revisiting the Past in the Age of Posts: Rememory in Toni Morrison’s God Help the Child and Gisèle Pineau’s Femmes des Antilles

IF 0.2 3区 文学 0 LITERATURE
Delphine Gras
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引用次数: 1

Abstract

In this article, I examine how Toni Morrison and Gisèle Pineau provide timely pieces against the historical amnesia characteristic of post-racial discourse in the USA and in France. Studying Morrison’s God Help the Child (2015) and Pineau’s Femmes des Antilles: Traces et Voix (1998) side by side reveals how Morrison’s rememory is a global concept as pertinent today as when first coined in Beloved (1987). The term’s original use in the context of slavery also suggests a lens through which to read Morrison’s non-slavery era works like God Help the Child. What ultimately comes to the fore in both authors’ potent expositions of the specter of slavery haunting black women in the USA, France, and the West Indies is a rejection of historical silencing.
邮差时代的旧事重访:托妮·莫里森的《上帝保佑孩子》和吉斯蒂勒·皮诺的《安的列斯群岛的女人》中的回忆
在这篇文章中,我研究了托妮·莫里森和吉斯丽·皮诺是如何及时地为美国和法国后种族话语的历史失忆特征提供反击的。把莫里森的《上帝帮助孩子》(2015)和皮诺的《安的列斯群岛的女人:痕迹与声音》(1998)放在一起研究,就会发现莫里森的记忆是一个全球性的概念,它在今天和1987年首次被创造出来时一样适用。这个词最初在奴隶制背景下的使用,也为解读莫里森非奴隶制时代的作品提供了一个视角,比如《上帝帮助孩子》。两位作者对困扰美国、法国和西印度群岛黑人妇女的奴隶制幽灵的有力阐述,最终突显的是对历史沉默的拒绝。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.30
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