{"title":"Becoming Laborers","authors":"Ping Zhu","doi":"10.1215/00219118-10119651","DOIUrl":null,"url":null,"abstract":"\n This article shows that the construction of the notion of dignified laborer during the Chinese New Culture Movement (1915–24) was not simply a reversal of preexisting social hierarchy that placed the mental laborers above the manual laborers but rather a complex and profound process of identity formation that created dynamic equalization between the national and the global, mental laborers and manual laborers, as well as men and women. Through reading a series of cultural and literary works, this article shows that the dignified laborer was an inclusive modern identity that gained traction during the New Culture Movement, when the Chinese intellectuals sought ways to foster national solidarity, realize the full potential of humanity, facilitate intersubjective understanding, and mend social divisions. As a result, this was a period when Chinese people from all walks vied to become laborers with dignity, amidst a rising democratic culture of reciprocal equal recognition.","PeriodicalId":47551,"journal":{"name":"Journal of Asian Studies","volume":" ","pages":""},"PeriodicalIF":1.3000,"publicationDate":"2022-12-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Asian Studies","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1215/00219118-10119651","RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"AREA STUDIES","Score":null,"Total":0}
引用次数: 0
Abstract
This article shows that the construction of the notion of dignified laborer during the Chinese New Culture Movement (1915–24) was not simply a reversal of preexisting social hierarchy that placed the mental laborers above the manual laborers but rather a complex and profound process of identity formation that created dynamic equalization between the national and the global, mental laborers and manual laborers, as well as men and women. Through reading a series of cultural and literary works, this article shows that the dignified laborer was an inclusive modern identity that gained traction during the New Culture Movement, when the Chinese intellectuals sought ways to foster national solidarity, realize the full potential of humanity, facilitate intersubjective understanding, and mend social divisions. As a result, this was a period when Chinese people from all walks vied to become laborers with dignity, amidst a rising democratic culture of reciprocal equal recognition.
期刊介绍:
The Journal of Asian Studies (JAS) has played a defining role in the field of Asian studies for over 65 years. JAS publishes the very best empirical and multidisciplinary work on Asia, spanning the arts, history, literature, the social sciences, and cultural studies. Experts around the world turn to this quarterly journal for the latest in-depth scholarship on Asia"s past and present, for its extensive book reviews, and for its state-of-the-field essays on established and emerging topics. With coverage reaching from South and Southeast Asia to China, Inner Asia, and Northeast Asia, JAS welcomes broad comparative and transnational studies as well as essays emanating from fine-grained historical, cultural, political, or literary research and interpretation.