"Hear the Tale of the Famine Year": Famine Policy, Oral Traditions, and the Recalcitrant Voice of the Colonized in Nineteenth-Century India

G. Raheja
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引用次数: 1

Abstract

Abstract In this essay I suggest that these two profound anxieties, coupled with a need to explain away the countless revolts against colonial rule that had occurred in India since the late eighteenth century, prompted an explosion in the collection and entextualization 2 of Indian speech in colonial documents, at the very moment in the nineteenth century when the triumph of scientific knowledge of Indian bodies had been uneasily declared. Particular varieties of Indian speech, often characterized as "the voice of the people," were inserted into colonial texts to serve as authorizing narrative, to create an illusion of consent to colonial rule, while other voices, the voices of critique or rebellion, were erased, marginalized, or criminalized. And more generally, as Sharma (2001:38) has argued, famine policy and colonial writing about famine were closely intertwined with the British need "to legitimize its authority in the eyes of its subject people and to itself."
“倾听饥荒年的故事”:19世纪印度殖民地的饥荒政策、口头传统和顽固声音
在这篇文章中,我认为这两种深刻的焦虑,加上需要解释自18世纪后期以来在印度发生的无数反抗殖民统治的起义,在19世纪关于印度身体的科学知识的胜利被不安地宣布的那一刻,促使了殖民地文件中印度语言的收集和归纳的爆炸。通常被称为“人民的声音”的特定种类的印度语言被插入殖民文本,作为授权叙事,创造一种同意殖民统治的幻觉,而其他声音,批评或反叛的声音,则被抹去,边缘化或定罪。更普遍的是,正如夏尔马(2001:38)所说,饥荒政策和关于饥荒的殖民写作与英国“在臣民和自己眼中使其权威合法化”的需要密切相关。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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