Geist der Übersetzung: Franz Rosenzweig on the Redemptive Task of Translation

IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY
Naharaim Pub Date : 2020-06-01 DOI:10.1515/naha-2019-0010
E. Durand
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引用次数: 1

Abstract

Abstract This paper examines the relevance of Rosenzweig’s theory of translation to his concept of redemption. Rosenzweig’s statements on the redemptive virtues of translation, in the afterword to his Jehuda Halevi and in “Scripture and Luther,” are well known. However, when considered in connection with the Star of Redemption as well as with the later essays, Rosenzweig’s position appears more complex than what a first reading might suggest, for he seemed to have abandoned his first definition of translation – as an imperfectly redemptive task, nevertheless providing effective understanding between the peoples – to adopt the notion of a true redemption of the tongues, be it at the expense of understanding. In what sense is translation, if at all legitimately, bound to Redemption? The paper argues that the concept of the spirit (Geist) is central to Rosenzweig’s theory of translation, and examines the metamorphoses of this concept from the Star to the later essays. It accounts for the fact that language, in a certain sense, is the true subject of redemption, and allows for new insights into the philosophy of history.
翻译精神:论翻译的救赎任务
摘要本文考察了罗森茨威格翻译理论与他的救赎观之间的关系。罗森茨威格关于翻译救赎美德的论述,在他的《哈列维》后记和《圣经与路德》中都是众所周知的。然而,当与《救赎之星》以及后来的文章联系起来考虑时,罗森茨威格的立场似乎比第一次阅读所暗示的更为复杂,因为他似乎已经放弃了对翻译的第一个定义——作为一项不完美的救赎任务,然而,在各国人民之间提供有效的理解&采用真正救赎语言的概念,无论是以牺牲理解为代价。从什么意义上说,翻译(如果是合法的)与救赎有联系?本文认为精神(Geist)概念是罗森茨威格翻译理论的核心,并考察了这一概念从《星》到后来的散文的嬗变。它解释了这样一个事实,即在某种意义上,语言是救赎的真正主题,并允许对历史哲学有新的见解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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Naharaim
Naharaim HUMANITIES, MULTIDISCIPLINARY-
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