Ernesto’s Journey of Individuation: A Jungian Analysis of José María Arguedas’s Los ríos profundos

IF 0.1 0 LITERATURE
Luis Miguel Herrera Bejines
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Abstract

This paper explores the journey of individuation of Ernesto, the main character of Los ríos profundos (1958), written by José María Arguedas. By applying the Jungian literary theory, one can see the process of individuation in Ernesto as he progresses through the novel. As Ernesto begins his transition from the Andean world to the Western world, he also crisscrosses from his collective unconscious to his consciousness. His journey exhibits the painful but exciting journey between the two realms of the psyche. Arguedas presents the following five Jungian archetypes in many ways and on many levels in this novel: persona, ego, shadow, anima and self. The process of individuation is not only an inner journey for Ernesto, it is also a learning process, which allows his maturation. This essay explores Los ríos profundos, a “literature of migration,” as Antonio Cornejo Polar (1998) has denominated Arguedas’s work, and “literature of growth,” as Luis Harss (1983) and Ariel Dorfman (1980) discuss in their articles, while focusing on the journey of Ernesto and incorporating a Jungian literary perspective.
埃内斯托的个人化之旅——何塞·玛丽亚·阿格达斯的《洛斯·里奥斯·普罗文多斯》的荣格分析
本文探讨了何塞·马里亚·阿尔盖达斯(JoséMaría Arguedas)的《洛斯里奥斯·普罗文多斯》(1958)中的主人公埃内斯托(Ernesto)的个性化之旅。运用荣格文学理论,我们可以看到埃内斯托在小说创作过程中的个体化过程。当埃内斯托开始从安第斯世界向西方世界过渡时,他也从集体无意识到意识交错。他的旅程展现了心灵两个领域之间痛苦但激动人心的旅程。阿格达斯在这部小说中以多种方式和多个层面呈现了以下五个荣格原型:人格、自我、阴影、动物和自我。对埃内斯托来说,个性化的过程不仅是一次内心的旅程,也是一个学习的过程,这使他得以成熟。本文探讨了安东尼奥·科尔内乔·波尔(Antonio Cornejo Polar)(1998年)将阿格达斯的作品命名为“移民文学”的《洛斯·里奥斯·普罗文多斯》,以及路易斯·哈尔斯(Luis Harss)(1983年)和阿里尔·多夫曼(Ariel Dorfman)(1980年)在文章中讨论的“成长文学”,同时关注埃内斯托的旅程,并融入了荣格文学的视角。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Palabra
Palabra LITERATURE-
CiteScore
0.10
自引率
0.00%
发文量
12
审稿时长
32 weeks
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