In Praise of Ostentation: Social Class in Lagos and the Aesthetics of Nollywood's Ówàḿbẹ̀ Genres

IF 1 4区 社会学 Q2 AREA STUDIES
James Yékú
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Abstract

ABSTRACT New Nollywood’s representation of the social life of Lagos is enacted through Ówàḿbẹ̀ as a cinematic strategy that underscores the contradictions inherent in the politics of pleasure and materialism. A performative display of wealth expressed through the social drama of partying, as well as wild and ostentatious social gatherings emerge to underline this politics of pleasure in the Bling Lagosians, Chief Daddy and The Wedding Party. While these films can be read as iterations of a Nigerian party culture that merely underpins the superficiality and pretensions of an elite class in the country, another interpretive approach is to encounter these films and their fixation on Ówàḿbẹ̀ as paradoxically bringing into existence the importance of kinship and family values, which are often antithetical to the exhibitionist showboating of Lagos party cultures. Demonstrating that ostentation with its associated aesthetics is often the backdrop against which the recovery and discovery of true family is realised, this article makes the argument that this re/discovery, rather than the simulacrum that is often entangled with Ówàḿbẹ̀, is a major means by which Nollywood contests the stereotypical trope of crises in Africa.
歌颂炫耀:拉各斯的社会阶层与奈莱坞Ówàḿbẹ流派的美学
新瑙莱坞对拉各斯社会生活的再现是通过Ówàḿbẹ´作为一种电影策略来实施的,它强调了享乐和物质主义政治中固有的矛盾。在《Bling lagosian》、《Chief Daddy》和《the Wedding Party》中,通过社交戏剧来表达对财富的表现性展示,以及狂野和炫耀的社交聚会,突显了这种享乐政治。虽然这些电影可以被解读为尼日利亚派对文化的迭代,只是支撑了该国精英阶层的肤浅和自命不凡,但另一种解释方法是,将这些电影及其对Ówàḿbẹ的执着视为矛盾地使亲属关系和家庭价值观的重要性成为现实,而这些价值观往往与拉各斯派对文化的炫耀主义相对立。这篇文章表明,炫耀及其相关的美学往往是实现真正家庭的恢复和发现的背景,这篇文章认为,这种重新/发现,而不是经常与Ówàḿbẹ /纠缠在一起的拟像,是诺莱坞对抗非洲危机的刻板印象的主要手段。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
African Studies
African Studies AREA STUDIES-
CiteScore
1.80
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