The Sounds of the Shuhadāʾ: Chants and Chanting in IS Martyrdom Videos

A. Dick
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引用次数: 3

Abstract

This article addresses the various functions of chants and chanting in the context of jihadi martyrdom. Through the examples of IS martyrdom videos, I will identify three different categories: first, live chanting performed by a collective (ḥudā), second, live chanting performed by a professional nashīd singer (inshād) and third, recorded and post-produced chants (anāshīd). In IS martyrdom videos, these sounds convey ritualistic meanings: Ḥudā ʾ serves as a rite of separation that often takes place at martyrdom ceremonies to mark the transition from a collective of mujahidin to an individual martyrdom seeker (istishhādī), who will soon carry out a martyrdom operation. To complement this rite of passage, anāshīd serve as posthumous rites of incorporation to integrate the deceased in the hereafter through references to Qur ʾ anic verses and hadith excerpts mentioning paradise and the rewards for martyrs therein. Sounds thus help to perpetuate the cycle of jihadi martyrdom by promoting this theologically framed concept.
舒哈塔的声音:伊斯兰教殉难录像中的圣歌和吟唱
本文论述了圣歌和圣歌在圣战殉难背景下的各种功能。通过IS殉难视频的例子,我将确定三个不同的类别:第一,集体现场唱诵(ḥudā),第二,由专业的nashīd歌手(inshād)表演的现场吟唱,第三,录制和后期制作的吟唱(anāshīd)。在IS殉难视频中,这些声音传达了仪式的含义:Ḥudāʾ是一种分离仪式,通常在殉难仪式上举行,标志着从一个集体的圣战者转变为一个即将进行殉难行动的个人殉难者(istishhādī)。为了补充这一成人仪式,anāshīd作为死后的结合仪式,通过引用《古兰经》中提到天堂和对殉道者的奖励的诗句和圣训摘录,将死者融入后世。因此,通过宣传这一神学框架概念,声音有助于延续圣战殉难的循环。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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