Releasing a Tradition

Pub Date : 2018-09-01 DOI:10.3167/CJA.2018.360204
J. Lewis
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引用次数: 11

Abstract

With educational campaigns that ask ‘Why isn’t my professor Black?’ and ‘Why is my curriculum white?’ there is a push directed towards institutions to provide an education that is diverse, inclusive and representative of the liberal ideals that many promote. This is being done primarily through a discourse of decolonization. In this article, I consider the formulation for a truly decolonized curriculum by first assessing what constitutes a ‘colonial’ education, especially one that is deserving of decolonization. I then discuss the parameters of educational decolonization, by thinking with decolonial and anti-colonial thinkers, to assess the tenability of a decolonized curriculum. Ultimately, I suggest what forms a decolonized curriculum might take by drawing on diaspora theory and by describing broader programmatic requirements within the framework of the Black Radical Tradition that offers decolonial epistemologies as a broad praxis for education.
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教育活动会问:“为什么我的教授不是布莱克?”以及“为什么我的课程是白色的?”“有一种趋势是,教育机构应该提供多样化、包容性的教育,并代表许多人所倡导的自由主义理想。”这主要是通过非殖民化的论述来实现的。在这篇文章中,我通过首先评估什么是“殖民”教育,特别是值得去殖民化的教育,来考虑真正非殖民化课程的制定。然后,通过与非殖民化和反殖民思想家的思考,我讨论了教育非殖民化的参数,以评估非殖民化课程的可行性。最后,我通过借鉴离散理论,并在黑人激进传统的框架内描述更广泛的项目要求,提出了非殖民化课程的形式,该传统将非殖民化认识论作为广泛的教育实践。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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