{"title":"Releasing a Tradition","authors":"J. Lewis","doi":"10.3167/CJA.2018.360204","DOIUrl":null,"url":null,"abstract":"With educational campaigns that ask ‘Why isn’t my professor Black?’ and ‘Why is\nmy curriculum white?’ there is a push directed towards institutions to provide an\neducation that is diverse, inclusive and representative of the liberal ideals that many\npromote. This is being done primarily through a discourse of decolonization. In\nthis article, I consider the formulation for a truly decolonized curriculum by first\nassessing what constitutes a ‘colonial’ education, especially one that is deserving\nof decolonization. I then discuss the parameters of educational decolonization, by\nthinking with decolonial and anti-colonial thinkers, to assess the tenability of a\ndecolonized curriculum. Ultimately, I suggest what forms a decolonized curriculum\nmight take by drawing on diaspora theory and by describing broader programmatic\nrequirements within the framework of the Black Radical Tradition that offers\ndecolonial epistemologies as a broad praxis for education.","PeriodicalId":44700,"journal":{"name":"Cambridge Journal of Anthropology","volume":" ","pages":""},"PeriodicalIF":0.9000,"publicationDate":"2018-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.3167/CJA.2018.360204","citationCount":"11","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Cambridge Journal of Anthropology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3167/CJA.2018.360204","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"ANTHROPOLOGY","Score":null,"Total":0}
引用次数: 11
Abstract
With educational campaigns that ask ‘Why isn’t my professor Black?’ and ‘Why is
my curriculum white?’ there is a push directed towards institutions to provide an
education that is diverse, inclusive and representative of the liberal ideals that many
promote. This is being done primarily through a discourse of decolonization. In
this article, I consider the formulation for a truly decolonized curriculum by first
assessing what constitutes a ‘colonial’ education, especially one that is deserving
of decolonization. I then discuss the parameters of educational decolonization, by
thinking with decolonial and anti-colonial thinkers, to assess the tenability of a
decolonized curriculum. Ultimately, I suggest what forms a decolonized curriculum
might take by drawing on diaspora theory and by describing broader programmatic
requirements within the framework of the Black Radical Tradition that offers
decolonial epistemologies as a broad praxis for education.