The Sounds of Latinidad: Immigrants Making Music and Creating Culture in a Southern City by Samuel K. Byrd (review)

IF 0.1 3区 艺术学 0 MUSIC
J. Ramirez
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Abstract

and suffering. But on their way to the sanctuary, they worship the sunrise and sunset, and perform rituals at sacred locations called apachetas. When they arrive at their destination, the ukukus and dancers enact the yawar mayu (river of blood) ritual. In brief, this cultural syncretic practice combines Catholic worship from the colonial period with a pre-Columbian native cult celebrating water as the source of life and death. After observing the pilgrimage three times, Mendoza concludes that there is a strong unity of sound, sight, and motion in the Andean world, opening up new avenues for social science researchers. At the same time, she subtly urges us to study the pilgrimage before it drastically changes. It is a race against the modernization of Andean society and the effects of global warming, as each year the glaciers are smaller. The documentary is an appropriate length for classroom use, short enough to also allow for discussion in the same class. It addresses issues of Andean music, dance, and religiosity. It also addresses topics such as cultural change, capitalist modernization, global warming, and cognitive processes, and so is a well-conceived introduction to the Andean world. Moreover, the documentary could be used at undergraduate and graduate levels in departments of anthropology, cultural studies, and Spanish, as well as in centers for Latin American studies.
《拉丁裔的声音:移民在南方城市创作音乐和创造文化》,塞缪尔·K·伯德著(评论)
和痛苦。但在前往圣地的路上,他们崇拜日出和日落,并在名为阿帕切塔的圣地举行仪式。当他们到达目的地时,ukukus和舞者们表演yawar mayu(血之河)仪式。简言之,这种文化融合实践将殖民时期的天主教崇拜与前哥伦布时代的本土崇拜结合在一起,庆祝水是生与死的源泉。在三次观察朝圣之后,门多萨得出结论,安第斯世界的声音、视觉和运动非常统一,为社会科学研究人员开辟了新的途径。与此同时,她巧妙地敦促我们在朝圣发生巨大变化之前研究一下。这是一场对抗安第斯社会现代化和全球变暖影响的竞赛,因为冰川每年都在缩小。这部纪录片的长度适合课堂使用,足够短,也可以在同一节课上进行讨论。它解决了安第斯音乐、舞蹈和宗教信仰的问题。它还涉及文化变革、资本主义现代化、全球变暖和认知过程等主题,因此是对安第斯世界的一个精心构思的介绍。此外,这部纪录片可以在人类学、文化研究、西班牙语系以及拉丁美洲研究中心的本科生和研究生阶段使用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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