{"title":"Starting Anew","authors":"Astrid Zajdband","doi":"10.3167/EJ.2021.540105","DOIUrl":null,"url":null,"abstract":"In the aftermath of the November pogrom of 1938, thirty thousand Jewish men were arrested and sent to concentration camps. After being released, around one hundred rabbis were able to leave Germany for Great Britain. But escaping Germany was not the end of their personal hardship. Once respected community leaders, rabbis arrived destitute and depended on charitable organisations for their livelihoods. Some would be classified as enemy aliens and faced with internment once again. The refugee rabbis would not to be discouraged, however, and they began, at first just a small circle, to reclaim their place in Jewish life once again. In a new country, a new context, and in the midst of around eighty thousand refugees, the rabbis were able to reignite their work and embarked on a great number of initiatives and projects. They were able to place the German Jewish heritage into Anglo-Jewry, where it continues to live on today.","PeriodicalId":41193,"journal":{"name":"European Judaism-A Journal for the New Europe","volume":"54 1","pages":"45-63"},"PeriodicalIF":0.1000,"publicationDate":"2021-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"European Judaism-A Journal for the New Europe","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3167/EJ.2021.540105","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 1
Abstract
In the aftermath of the November pogrom of 1938, thirty thousand Jewish men were arrested and sent to concentration camps. After being released, around one hundred rabbis were able to leave Germany for Great Britain. But escaping Germany was not the end of their personal hardship. Once respected community leaders, rabbis arrived destitute and depended on charitable organisations for their livelihoods. Some would be classified as enemy aliens and faced with internment once again. The refugee rabbis would not to be discouraged, however, and they began, at first just a small circle, to reclaim their place in Jewish life once again. In a new country, a new context, and in the midst of around eighty thousand refugees, the rabbis were able to reignite their work and embarked on a great number of initiatives and projects. They were able to place the German Jewish heritage into Anglo-Jewry, where it continues to live on today.
期刊介绍:
For more than 50 years, European Judaism has provided a voice for the postwar Jewish world in Europe. It has reflected the different realities of each country and helped to rebuild Jewish consciousness after the Holocaust. The journal offers stimulating debates exploring the responses of Judaism to contemporary political, social, and philosophical challenges; articles reflecting the full range of contemporary Jewish life in Europe, and including documentation of the latest developments in Jewish-Muslim dialogue; new insights derived from science, psychotherapy, and theology as they impact upon Jewish life and thought; literary exchange as a unique exploration of ideas from leading Jewish writers, poets, scholars, and intellectuals with a variety of documentation, poetry, and book reviews section; and book reviews covering a wide range of international publications.