A Reverend on Trial: Debating the Proper Place of Christianity in the North Korean Revolution

IF 0.7 3区 社会学 0 ASIAN STUDIES
Sandra H. Park
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引用次数: 0

Abstract

Abstract:As the early North Korean state (1945–50) sought to groom "proper" revolutionary subjects, many Christian leaders publicly confronted the state. When Presbyterian minister Cho Ponghwan upset revolutionary sensibilities with political commentaries during an evangelical circuit around Hwanghae Province, the people's courts tried him as a reactionary. This article draws on surviving court records in the North Korean Captured Documents collection to elucidate the pedagogic aims that the state invested into Cho's trial. Instead of dismissing the people's courtroom as revolutionary excess, I engage Cho's trial as an intelligible debate over early North Korea's secularizing project. Beyond discipline, I demonstrate that the state laboriously instructed Christians on embodying desire for the revolution and refraining from transgressing the state-drawn boundary between religion and politics. Yet, due to the instability of this boundary, the courts also used Cho's trial to articulate and assert the state's sole authority over defining and redefining this boundary as a way to manage the sacred in North Korean society. Reading along and against the state's pen, this article excavates the North Korean people's court as a crucial site for ironing out the state pedagogy on the reactionary and the sacred in a postcolonial, socialist revolution.
审判中的牧师:基督教在朝鲜革命中的正确地位之争
摘要:早期的朝鲜(1945 - 1950)试图培养“合适的”革命主体,许多基督教领袖公开与国家对抗。长老会部长赵凤焕在黄海道一带的福音巡回活动中发表政治评论,激起了革命情绪,人民法院以反动派的罪名对他进行了审判。本文利用朝鲜缴获文件收集中幸存的法庭记录来阐明国家在审判赵显熙时投入的教育目的。我没有把人民法庭斥为革命的过度行为,而是把赵的审判作为一场关于朝鲜早期世俗化计划的显而易见的辩论。除了纪律之外,我还证明了国家努力指导基督徒体现对革命的渴望,并避免逾越国家划定的宗教与政治之间的界限。然而,由于这一边界的不稳定性,法院也利用赵承熙的审判来阐明和维护国家在定义和重新定义这一边界方面的唯一权威,作为管理朝鲜社会神圣性的一种方式。这篇文章沿着和反对国家的笔,挖掘朝鲜人民法院作为一个关键的场所,熨平国家教育的反动和神圣的后殖民,社会主义革命。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
23
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