Corak Epistemologi Mistis Neoplatonisme dalam Mistisisme Islam

Sahjad M Aksan
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引用次数: 1

Abstract

Mysticism is an inner struggle in search of light, clues and a way of chatting with the inner realm to reach knowledge through enlightenment. However, epistemically, mysticism is very personal, therefore it cannot be scientifically accountable. In the hands of Plotinus, mysticism seems to be living with its philosophical nuances, so that it is easily explained and adapted as one of the objects of philosophical study. Until now the legacy of the philosophy of Neoplatonism is still exists not only in the academy area, but also penetrated and became the understanding held by some Muslims who engaged in the world of Sufism both philosophical and moral. This indicates that there is freedom to have the people's horizons that can be adopted from anywhere while at the same time indicating the colors of Islamic thought. Understanding mysticism in Islam should indeed not be muzzled for any reason or to be confronted with Islamic understanding that is fiqh or fiqh oriented. Because, exploring Islamic mysticism which is recognized is influenced by the teachings of Neoplatonism, proves and teaches the people that there is a strong relationship between the conception of Shari'a and the conception of Sufism about worship so that they do not need to be contested because they have indicators that perfect the essence of tawhid and worship.
伊斯兰神秘主义中的神秘新柏拉图主义认识论模式
神秘主义是一种寻找光明和线索的内心斗争,是一种与内心世界对话的方式,通过启蒙达到知识。然而,在认识论上,神秘主义是非常个人化的,因此它不能被科学地解释。在普罗提诺的手中,神秘主义似乎与哲学的细微差别生活在一起,因此它很容易被解释和适应为哲学研究的对象之一。直到现在,新柏拉图主义的哲学遗产不仅存在于学术领域,而且渗透并成为一些从事苏菲主义哲学和道德世界的穆斯林所持有的理解。这表明人们可以自由地拥有可以从任何地方采用的人民视野,同时也表明了伊斯兰思想的颜色。理解伊斯兰教中的神秘主义确实不应该因为任何原因而被压制,也不应该面对伊斯兰教对伊斯兰教的理解是伊斯兰教的或以伊斯兰教为导向的。因为,探索伊斯兰神秘主义被公认是受到新柏拉图主义教义的影响,证明并教导人们伊斯兰教法的概念和苏菲主义关于崇拜的概念之间存在着密切的关系,因此它们不需要被质疑,因为它们有完善宗教和崇拜本质的指标。
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