On the ‘New Anti-Semitism’ and Its Political and Religious Consequences

IF 1 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
L. Davidson
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引用次数: 2

Abstract

The so-called ‘new anti-Semitism’ is an artificial construct created by Israel to counter growing popular opposition to its own racist policies. Loss of popular support means Israeli influence has been largely restricted to governing circles vulnerable to Zionist lobby pressure. The appearance of the new anti-Semitism has also created a tragic paradox particularly for Jews who believe in tolerance, diversity and human rights. For, if one accepts the precepts of the new anti-Semitism, to stand against Israeli racist policies and practices, you yourself must be deemed racist. In turn, the paradox has created an existential crisis of conscience for Jews worldwide.
论“新反犹主义”及其政治和宗教后果
所谓的“新反犹主义”是以色列人为制造出来的,目的是为了对抗民众对其种族主义政策日益增长的反对。失去民众支持意味着以色列的影响力在很大程度上仅限于易受犹太复国主义游说压力影响的执政圈子。新反犹太主义的出现也造成了一种悲剧性的矛盾,特别是对信奉宽容、多样性和人权的犹太人来说。因为,如果一个人接受新的反犹太主义的戒律,反对以色列的种族主义政策和做法,你自己就必须被视为种族主义者。反过来,这个悖论给全世界的犹太人带来了一场存在的良心危机。
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来源期刊
Journal of Holy Land and Palestine Studies
Journal of Holy Land and Palestine Studies HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.80
自引率
50.00%
发文量
21
期刊介绍: The Journal of Holy Land and Palestine Studies (formerly Holy Land Studies: A Multidisciplinary Journal) was founded in 2002 as a fully refereed international journal. It publishes new, stimulating and provocative ideas on Palestine, Israel and the wider Middle East, paying particular attention to issues that have a contemporary relevance and a wider public interest. The journal draws upon expertise from virtually all relevant disciplines: history, politics, culture, literature, archaeology, geography, economics, religion, linguistics, biblical studies, sociology and anthropology. The journal deals with a wide range of topics: ‘two nations’ and ‘three faiths’; conflicting Israeli and Palestinian perspectives; social and economic conditions; religion and politics in the Middle East; Palestine in history and today; ecumenism, and interfaith relations; modernisation and postmodernism; religious revivalisms and fundamentalisms; Zionism, Neo-Zionism, Christian Zionism, anti-Zionism and Post-Zionism; theologies of liberation in Palestine and Israel; colonialism, imperialism, settler-colonialism, post-colonialism and decolonisation; ‘History from below’ and Subaltern studies; ‘One-state’ and Two States’ solutions in Palestine and Israel; Crusader studies, Genocide studies and Holocaust studies. Conventionally these diversified discourses are kept apart. This multidisciplinary and interdisciplinary journal brings them together.
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