The Story of Moses and Pharaoh in a Structural Anthropology Approach

Ahmad Umam Aufi
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引用次数: 1

Abstract

This study examined the story of Moses and Pharaoh as one of the Islamic narrative discourses in the Qur’an. Structural anthropology Claude Lévi-Strauss was used to analyze the story’s structure or nature of the mind. The results of the study explicate that the story of Moses and Pharaoh had a structure of “struggle plot to convey the truth”. Based on the episodes of the story showed a continuous transformation of structure and forms cylindrical triangle. Behind the story of Moses and Pharaoh was reflection of the developing culture in Islamic societies. First, there were some societies’ components in the struggle process of the faithful in conveying the truth, both theologically or socio-politically. Such as the actor of social change (Moses), masses of people (the people of Moses), authorities who refused the change (Pharaoh and his leaders) and opportunist intellectuals (the magicians before being defeated by Moses), and organic intellectuals (the magicians after believing in the truth of Moses). Second, the community’s culture was controlled by established authorities, the commitment of the truth will gain a refusal and despite resistance. The prerequisite to be able to undergo it was to confirm it rationally and empirically (according to the times).
从结构人类学的角度看摩西和法老的故事
本研究考察了摩西和法老的故事,作为古兰经中伊斯兰叙事话语之一。结构人类学Claude lsamvi - strauss被用来分析故事的结构或心灵的本质。研究结果表明,摩西与法老的故事具有“传达真相的斗争情节”结构。根据故事情节呈现出连续的结构变换和圆柱形三角形的形式。在摩西和法老的故事背后,是伊斯兰社会文化发展的反映。首先,在信徒在神学或社会政治上传达真理的斗争过程中,有一些社会成分。如社会变革的行动者(摩西)、人民群众(摩西的人民)、拒绝变革的权威(法老和他的领导人)、机会主义知识分子(被摩西打败之前的魔术师)、有机知识分子(相信摩西真理之后的魔术师)。第二,社会的文化受到既定权威的控制,对真理的承诺会获得拒绝和不顾阻力。能够经历它的先决条件是理性地和经验地(根据时代)证实它。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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