The Real Face of Korean Buddhism under Japanese Colonial Rule

IF 0.1 3区 哲学 0 ASIAN STUDIES
Kue-jin Song
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引用次数: 2

Abstract

Abstract:This study analyzes historical documents to assess the influence of the Government-General on Korean Buddhism under Japanese rule from 1910 to 1945. Although the Government-General had the authority to appoint and dismiss head monks, internal records show that when head monks were elected in conflict-free towns and provinces, the Government-General did not actively intervene in the election process. Despite the widespread belief that the Government-General actively supported married monks, its leaders actually criticized their marital status. They approved the appointments of married head monks in response to the increasing demands of Korean Buddhist society, demands for amendments to temple regulations the Government-General had no choice but to accept as the number of married monks grew. The Government-General attempted to create the Temple Public Asset Foundation whereby any temple-owned assets, such as temple buildings and forests, would be transferred to the Foundation for partial management. However, a lack of cooperation among the Buddhist leaders derailed this plan. The Government-General exercised comparatively weak control over Korean Buddhism until World War II and, despite Japanese rule, Korean Buddhism managed to pursue a relatively autonomous development.
日本殖民统治下韩国佛教的真面目
摘要:本研究分析了1910年至1945年日本统治下的政府将军对朝鲜佛教的影响。尽管总政府有权任命和罢免僧侣长,但内部记录显示,当在没有冲突的城镇和省份选举僧侣长时,总政府没有积极干预选举过程。尽管人们普遍认为政府将军积极支持已婚僧侣,但其领导人实际上批评了他们的婚姻状况。他们批准任命已婚的首席僧侣,以回应韩国佛教社会日益增长的要求,即随着已婚僧侣人数的增加,政府将军不得不接受修改寺庙条例的要求。政府将军试图建立寺庙公共资产基金会,根据该基金会,寺庙拥有的任何资产,如寺庙建筑和森林,都将移交给该基金会进行部分管理。然而,佛教领袖之间缺乏合作使这一计划脱轨。直到第二次世界大战,政府将军对朝鲜佛教的控制相对较弱,尽管日本统治,朝鲜佛教还是设法实现了相对自主的发展。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
11
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