Qūnawī: the disciple son

IF 0.1 0 MEDIEVAL & RENAISSANCE STUDIES
Patrizia Spallino
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引用次数: 0

Abstract

Abū al-Ma’ālī Sadr al-Dīn Muhammad b. Ishāq al-Qūnawī nacque probabilmente a Konya nel 605/1209 e morì nel 673/1274. L’influenza che Ibn al-’Arabī esercitò su Qūnawī fu decisiva e lo shaykh al-akbar riservò questa questa particolare formazione esclusivamente a lui, forse proprio perché il compito del suo erede spirituale e interprete era già stato “ previsto”.In questo intervento tracceremo uno dei punti fondamentali del pensiero di Qūnawī, basandoci sulla prima epistola del carteggio che si concentra proprio sulla questione del rapporto tra conoscenza filosofica e illuminazione divina, questione che si ritrova nell’opera del nostro sufi e che lo contraddistingue all’interno del pensiero sufi in generale, collocandolo nella scuola ibnarabiana. Abū al-Ma‘ālī Sadr al-Dīn Muhammad b. Ishāq al-Qūnawī was born probably in Konya in 605/1209 and died in 673/1274. The influence that Ibn al-‘Arabī exerted on Qūnawī was decisive and the shaykh al-akbar reserved this intense education and this particular training exclusively for him, perhaps precisely because the task of his spiritual heir and interpreter had already been “foreseen”.In this intervention we will trace one of the fundamental points of Qūnawī’s thought, relying on the first epistle of the correspondence that focuses precisely on the question of the relationship between philosophical knowledge and divine illumination, a question that is found throughout the work of our Sufi and that it distinguishes it within Sufi thought in general, placing it within the Ibnarabian school.
Qūnawī:弟子之子
Abu al-Ma'ali Sadr al-Din Muhammad b.Ishaq al-Qúnawi可能于605/1209年出生于科尼亚,死于673/1274年。Ibn al-'Arabi对Qúnawī施加的影响是决定性的,Shaykh al-akbar专门为他保留了这种特殊的形式,也许正是因为他的精神继承人和翻译的任务已经“预见到”了。基于第一封书信,该书信准确地聚焦于哲学知识和神圣启蒙之间的关系问题,这个问题在我们的苏菲作品中发现,并将他与苏菲思想区分开来,将他置于伊布纳拉比派。Abu al-Ma’ālīSadr al-Dīn Muhammad b.Ishāq al-qānawī可能于605/1209年出生于科尼亚,于673/1274年去世。伊本·阿拉布对奎的影响是决定性的,谢赫·阿克巴尔将这种紧张的教育和特殊的训练专门留给了他,也许正是因为他的精神继承人和翻译的任务已经“预见到”了。在这次干预中,我们将追溯奎思想的一个基本点,依赖于第一封书信,它精确地关注哲学知识和神圣启示之间的关系问题,这个问题是通过我们苏菲的作品发现的,它将其与苏菲的一般思想区分开来,并将其置于伊卜那拉比学派中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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