Freedom from the world and freedom in the worlds

IF 0.4 0 RELIGION
Dermot Killingley
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引用次数: 0

Abstract

Interpretation of the UpaniSads has occupied scholars from ancient times to the present, and ancient interpretations have influenced modern scholars even if they are not committed to any Vedantic school. This article looks at the history of interpretation of Katha Upanisad 6.4, which speaks of embodiment in worlds after death. Because such embodiment seems contrary to received ideas, this verse has been subject to conjectural emendations, or to interpretations which are difficult to reconcile with the text. The article looks at earlier Vedic ideas about existence after death, and some later ideas, and attempts to show that the apparent meaning of the verse is consistent with such ideas.
来自世界的自由和世界的自由
从古代到现在,UpaniSads的解释一直占据着学者们的位置,古代的解释影响着现代学者,即使他们不致力于任何吠陀学派。这篇文章着眼于解读凯萨奥义书6.4的历史,它谈到了死后世界的化身。由于这种体现似乎与公认的观点相悖,这首诗受到了推测性的校订,或者难以与文本相调和的解释。这篇文章考察了早期吠陀关于死后存在的思想,以及后来的一些思想,并试图表明这首诗的明显含义与这些思想是一致的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Religions of South Asia
Religions of South Asia Arts and Humanities-Religious Studies
CiteScore
0.10
自引率
0.00%
发文量
15
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