Religious Commodities or Cultural Elements?

IF 0.8 0 ASIAN STUDIES
Kai Shmushko
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引用次数: 0

Abstract

This article is a case study of a lay Buddhist community that employs a business model called “living hall” (Shenghuo guan 生活馆) to facilitate the practice of Tibetan Buddhism among its members. The living hall model is explored in the context of the politics of religion in the People’s Republic of China (prc) and the dynamics of Tibetan Buddhism among Han Chinese in the past decades. The author investigates the model’s origin, its implementation in a contemporary Buddhist community, and its interaction with the discourse on Buddhism in the prc. The article joins a recent academic endeavor to illuminate the different modalities in which lay practitioners carry out Buddhist practice outside the sphere of institutionalized Buddhism. The article sheds light on the delicate dynamics between religion and state control in the prc and the role of entrepreneurs and materiality within lay Tibetan Buddhism.
宗教商品还是文化元素?
这篇文章是对一个俗世佛教社区的案例研究,该社区采用了一种称为“客厅”的商业模式生活馆) 以促进藏传佛教在其成员中的实践。客厅模式是在中华人民共和国宗教政治和过去几十年藏传佛教在汉族中的动态背景下探索的。作者调查了这种模式的起源,它在当代佛教界的实施,以及它与中国佛教话语的互动。本文加入了最近的学术努力,以阐明非信徒在制度化佛教领域之外进行佛教实践的不同模式。这篇文章揭示了中国宗教和国家控制之间的微妙动态,以及企业家和物质在藏传佛教中的作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.00
自引率
33.30%
发文量
2
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