The Philosophy of Happiness in Selected Works of N. M. Karamzin: The Search for True Bliss

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
Tatiana E. Abramzon
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引用次数: 3

Abstract

ABSTRACT This paper deals with the philosophy of happiness as found in N.M. Karamzin's poetry, publicistic texts, and Letters of a Russian Traveller, and it also examines certain key stages in the formation of Karamzin's concept of happiness and its features as found in certain of his works. When Karamzin broke off relations with the Masons and returned from a journey abroad, in Letters of a Russian Traveller (1791–1792) he proposes to readers various points of view about happiness which are not reduced to a rigid system: the author creates a narration which is fundamentally open for the reader's comprehension and where deep philosophical views are balanced with the author's irony or everyday naive tales about happiness. In his philosophical and publicistic essay “On the Happiest Time in Life” (1803). Karamzin enters into an open dispute with the ancient world and its philosophers over the issue of happiness proving that it is not attainable on earth and catching these philosophers out in a deception. Karamzin's philosophy of happiness is based on a synthesis of the ancient world and European enlighteners' concepts of happiness and the key core of this takes ethics as its starting point; however, true happiness and bliss are again relegated to heaven.
《卡拉姆津选集》中的幸福哲学:寻找真正的幸福
本文分析了卡拉姆津的诗歌、公共文本和《一个俄罗斯旅行者的书信》中的幸福哲学,并考察了卡拉姆津幸福观形成的关键阶段及其部分作品中的特征。当Karamzin与共济会断绝关系并从国外旅行回来时,他在《一个俄罗斯旅行者的书信》(1791-1792)中向读者提出了各种关于幸福的观点,这些观点并没有被简化为一个僵化的系统:作者创造了一种从根本上开放给读者理解的叙述,其中深刻的哲学观点与作者的讽刺或日常天真的关于幸福的故事相平衡。在他的哲学和宣传文章《论生命中最快乐的时刻》(1803)中。卡拉姆津与古代世界及其哲学家就幸福问题展开了公开的争论,他证明了幸福在地球上是无法获得的,并在欺骗中抓住了这些哲学家。卡拉姆津的幸福哲学是建立在对古代世界和欧洲启蒙思想的幸福观综合的基础上的,其核心是以伦理学为出发点的;然而,真正的快乐和幸福再次被降级到天堂。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
SLAVONICA
SLAVONICA HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.10
自引率
0.00%
发文量
9
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