Pelas franjas dos santuários: turismo, fé e religião em flashes etnográficos

IF 0.1 0 RELIGION
E. S. Silveira
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Abstract

This paper discusses the relationship between tourism, faith and religion around sanctuaries, based on three ethnographic experiences revisited in the form of multissituated flashes – and a partial bibliographical revision. The sanctuary, in a broad sense, embraces a central nucleus and an extensive fringe, spatially and symbolically. Between the center and the outskirt there are gradations, continuities and discontinuities. In this way, this paper understands the sanctuary through its shadows and simulacra, rather than its luminous presence and splendor, through the periphery rather than through its centrality. The question posed here refers to the intermediate spaces where religion and tourism meet by confluence, mixing and contrasting among each other. This paper analyzes three spaces from an ethnographic methodology: Aparecida – SP, Cancao Nova – SP, and Ashram-Vrajabhumi – RJ. Therefore, we argue that the outskirts of sanctuaries allow the reverberation of ambiguous and oscillating identities between and integrity-oneness (faith) and a non-integrity/non-uniqueness (tourism).
通过圣所的边缘:旅游,信仰和宗教在民族志的闪光
本文以三个民族志经历为基础,以多情景闪现的形式重新审视,并对部分书目进行修订,讨论了保护区周围的旅游、信仰和宗教之间的关系。从广义上讲,圣所在空间和象征意义上都包括一个中心核心和一个广泛的边缘。在中心和外围之间有层次感、连续性和非连续性。通过这种方式,本文通过它的阴影和拟像来理解圣所,而不是通过它明亮的存在和辉煌,通过它的外围而不是通过它的中心。这里所提出的问题是指宗教与旅游交汇、混合、对比的中间空间。本文运用民族志方法论分析了三个空间:aparerecida - SP、canao Nova - SP和Ashram-Vrajabhumi - RJ。因此,我们认为,保护区的外围允许在完整性-合一(信仰)和非完整性/非独特性(旅游)之间的模糊和振荡身份的回响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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