Amy Sanderson, Flo Ranville, Lulu Gurney, B. Borden, S. Pooyak, K. Shannon, Andrea Krüsi
{"title":"Indigenous Women Voicing Experiences of HIV Stigma and Criminalization Through Art","authors":"Amy Sanderson, Flo Ranville, Lulu Gurney, B. Borden, S. Pooyak, K. Shannon, Andrea Krüsi","doi":"10.32799/IJIH.V16I2.33903","DOIUrl":null,"url":null,"abstract":"\n \n \nIndigenous women living with HIV are disproportionately affected by the criminalization of HIV nondisclosure. The purpose of this paper is to better understand how the criminalization of HIV nondisclosure shapes the lived experiences of HIV-related stigma, disclosure, and health service among cis and transgender Indigenous women living with HIV (IWLWH). This study was developed based on a community roundtable on HIV criminalization with engagement of legal experts, HIV service organizations, and IWLWH on the unceded traditional territory of the Coast Salish Peoples, including the ter̓ritories of the xwməθkwəy̓ əm (Musqueam), Sḵwx̱ wú7mesh (Squamish), and Səlílwətaɬ (Tsleil-Waututh) Nations (Vancouver, British Columbia, Canada) in 2016 to 2018. Drawing on community-based participatory photovoice methodology, Indigenous Peer Researchers played a central role throughout this project, including planning, facilitation of photo-voice workshops, and analysis. This analysis includes 17 IWLWH. Through a peer-engaged analysis process, the photovoice images and narratives illustrated how the criminalization of HIV nondisclosure is intertwined with colonial violence to shape experiences of social isolation and exclusion, disclosure, access to safe health care, responsibility, fear, and resilience. The legal requirements of HIV nondisclosure are unattainable for many IWLWH who are not able to safely disclose their HIV status, negotiate condom use, and maintain a low viral load. In line with the Truth and Reconciliation Commission of Canada and National Inquiry into Missing and Murdered Indigenous Women and Girls, the justice system must be reoriented from punishment and oppression to healing and wellbeing for all Indigenous women living with HIV. Simultaneously, we call for culturally safe services that protect privacy and recognize strengths of IWLWH. \n \n \n","PeriodicalId":54163,"journal":{"name":"International Journal of Indigenous Health","volume":" ","pages":""},"PeriodicalIF":1.2000,"publicationDate":"2021-01-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"4","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"International Journal of Indigenous Health","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.32799/IJIH.V16I2.33903","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"PUBLIC, ENVIRONMENTAL & OCCUPATIONAL HEALTH","Score":null,"Total":0}
引用次数: 4
Abstract
Indigenous women living with HIV are disproportionately affected by the criminalization of HIV nondisclosure. The purpose of this paper is to better understand how the criminalization of HIV nondisclosure shapes the lived experiences of HIV-related stigma, disclosure, and health service among cis and transgender Indigenous women living with HIV (IWLWH). This study was developed based on a community roundtable on HIV criminalization with engagement of legal experts, HIV service organizations, and IWLWH on the unceded traditional territory of the Coast Salish Peoples, including the ter̓ritories of the xwməθkwəy̓ əm (Musqueam), Sḵwx̱ wú7mesh (Squamish), and Səlílwətaɬ (Tsleil-Waututh) Nations (Vancouver, British Columbia, Canada) in 2016 to 2018. Drawing on community-based participatory photovoice methodology, Indigenous Peer Researchers played a central role throughout this project, including planning, facilitation of photo-voice workshops, and analysis. This analysis includes 17 IWLWH. Through a peer-engaged analysis process, the photovoice images and narratives illustrated how the criminalization of HIV nondisclosure is intertwined with colonial violence to shape experiences of social isolation and exclusion, disclosure, access to safe health care, responsibility, fear, and resilience. The legal requirements of HIV nondisclosure are unattainable for many IWLWH who are not able to safely disclose their HIV status, negotiate condom use, and maintain a low viral load. In line with the Truth and Reconciliation Commission of Canada and National Inquiry into Missing and Murdered Indigenous Women and Girls, the justice system must be reoriented from punishment and oppression to healing and wellbeing for all Indigenous women living with HIV. Simultaneously, we call for culturally safe services that protect privacy and recognize strengths of IWLWH.
携带艾滋病毒的土著妇女受到不披露艾滋病毒的刑事定罪的不成比例的影响。本文的目的是更好地理解艾滋病毒不披露的刑事化如何影响土著顺性和跨性别艾滋病毒感染者(IWLWH)的艾滋病毒相关耻辱,披露和卫生服务的生活经历。这项研究是在2016年至2018年期间,由法律专家、艾滋病毒服务组织和IWLWH参与的关于艾滋病毒刑事定罪的社区圆桌会议的基础上开展的,会议涉及沿海萨利希民族的未被割让的传统领土,包括xwm æ θkw æ y k æ m (Musqueam)、Sḵwx´wú7mesh (Squamish)和S´lílw´ta æ (Tsleil-Waututh)民族(加拿大不列颠哥伦比亚省温哥华)的ter æ领土。利用基于社区的参与式光声方法,土著同伴研究人员在整个项目中发挥了核心作用,包括规划、促进光声讲习班和分析。该分析包括17个IWLWH。通过同行参与的分析过程,照片语音图像和叙述说明了对艾滋病毒保密的刑事定罪如何与殖民暴力交织在一起,形成了社会孤立和排斥、披露、获得安全保健、责任、恐惧和复原力的经历。对于许多无法安全地披露自己的艾滋病毒状况、协商使用安全套和保持低病毒载量的IWLWH来说,保密的法律要求是无法实现的。根据加拿大真相与和解委员会和失踪与被谋杀土著妇女和女孩全国调查,司法系统必须从惩罚和压迫转向为所有感染艾滋病毒的土著妇女提供治疗和福祉。同时,我们呼吁提供文化上安全的服务,保护隐私,并认识到IWLWH的优势。