Bad Customs, Civic Ordinances, and “Customary Time” in Medieval and Early Modern English Urban Law

IF 0.3 3区 历史学 Q2 HISTORY
Esther Liberman Cuenca
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引用次数: 0

Abstract

This article examines 45 preambles in collections of urban customary law (called custumals) from 32 premodern towns in England between the twelfth and sixteenth centuries. Urban custom was the local law of English towns, and constituted traditions and privileges that gained legal force over time. How lawmakers conceived of “bad” custom—that is, the desuetude or corruption of custom—was crucial to the intellectual framework of urban law. Evidence from preambles shows that lawmakers rooted the legitimacy of their laws in “customary time,” which was the period from the supposed origins of their customs to their formalization in text. Lawmakers’ efforts to reinforce, ratify, and revise urban customs by making new custumals and passing ordinances were attempts to broaden their autonomy and respond to the possibility of “bad” custom.
英国中现代早期城市法中的不良习俗、公民条例与“习惯时间”
本文考察了12世纪至16世纪英国32个前现代城镇的城市习惯法汇编(称为custumals)中的45篇序言。城市习俗是英国城镇的地方法律,构成了随着时间的推移而具有法律效力的传统和特权。立法者如何看待“坏”习俗,即习俗的废除或腐败,对城市法律的知识框架至关重要。序言中的证据表明,立法者将其法律的合法性植根于“习惯时间”,即从其习俗的假定起源到其在文本中正式化的时期。立法者通过制定新的法规和通过法令来加强、批准和修订城市习俗,是为了扩大他们的自主权,应对“坏”习俗的可能性。
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来源期刊
CiteScore
0.20
自引率
50.00%
发文量
17
期刊介绍: Founded over thirty years ago, HISTORICAL REFLECTIONS/REFLECTIONS HISTORIQUES has established a well-deserved reputation for publishing high-quality articles of wide-ranging interest. Interdisciplinary and innovative in character, the journal publishes works that explore the terrain of discourse and representation, and the history of religion, art, literature and the social sciences.
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