{"title":"Bringing Back the Absent: Some Reflections","authors":"Chaitra Redkar","doi":"10.1177/23210230211043611","DOIUrl":null,"url":null,"abstract":"Does the social background of a learner affect the learning process? If so, how can instructional design be sensitive to the sociology of a learner? What would be the starting point for introducing abstract ideas for those to whom both the experience and the language that constructs the idea are alien? What would be the takeaway for those students whose social location has recurringly denied them the time to pursue career in the area in which they are trained? What could be done to make learning more reflexive and take it beyond the reproduction of the jargon of the discipline? These are some of the questions that have accompanied me ever since I started teaching political theory and political thought, some 20 years ago. These questions emerged while observing a variety of learning environments. Classrooms in metropolitan cities are diverse in terms of language, linguistic skills, social background, financial capabilities and number of other ways. In smaller cities, classes are comparatively homogeneous in terms of language but other kind of diversities and hierarchies do exist. Engaging with a diverse classroom creates issues not merely pertaining to the medium of instruction but also for creating a frame of reference that makes sense to everyone. Different social locations come with varied political ethos and they also imply diverse learning environments available to the learner. These locations to a large extent define the facilities available for students’ schooling, to develop their language skills, to the time they are allowed to claim every day and in life as their own and number of such factors that may play crucial role in the teaching and learning process. Bringing together different temporalities and spatiality in one common frame becomes a big challenge for the instructor. Paradoxically, neither the learner nor the instructor is necessarily aware of the ethos of the varied location. To teach meta-political narratives to someone who is ignorant of the politics of her location by someone who is equally indifferent to her location as an instructor is not just paradoxical but is also self-defeating. It leaves a learner under an impression that politics lies somewhere else, far away from her own environment. Sadly, training of a professional political scientist doesn’t necessarily require interrogating the politics that shapes a particular learning or teaching environment. The thrust is on transmitting the jargon. What is acceptable is familiarizing oneself with what the celebrated scholarship produced. Learner thereby engages herself in only reproducing the ‘norm’ even while she tries to achieve the higher learning objectives identified in Bloom’s taxonomy (Bloom et al., 1956). The evaluative, analytical and creative abilities of the learner if unleashed, remain shaped in a particular paradigmatic framework that has percolated in her learning environment. Any contribution in order to be significant has to confirm this framework, else is denounced as outdated or irrelevant.","PeriodicalId":42918,"journal":{"name":"Studies in Indian Politics","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2021-10-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Studies in Indian Politics","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/23210230211043611","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"POLITICAL SCIENCE","Score":null,"Total":0}
引用次数: 0
Abstract
Does the social background of a learner affect the learning process? If so, how can instructional design be sensitive to the sociology of a learner? What would be the starting point for introducing abstract ideas for those to whom both the experience and the language that constructs the idea are alien? What would be the takeaway for those students whose social location has recurringly denied them the time to pursue career in the area in which they are trained? What could be done to make learning more reflexive and take it beyond the reproduction of the jargon of the discipline? These are some of the questions that have accompanied me ever since I started teaching political theory and political thought, some 20 years ago. These questions emerged while observing a variety of learning environments. Classrooms in metropolitan cities are diverse in terms of language, linguistic skills, social background, financial capabilities and number of other ways. In smaller cities, classes are comparatively homogeneous in terms of language but other kind of diversities and hierarchies do exist. Engaging with a diverse classroom creates issues not merely pertaining to the medium of instruction but also for creating a frame of reference that makes sense to everyone. Different social locations come with varied political ethos and they also imply diverse learning environments available to the learner. These locations to a large extent define the facilities available for students’ schooling, to develop their language skills, to the time they are allowed to claim every day and in life as their own and number of such factors that may play crucial role in the teaching and learning process. Bringing together different temporalities and spatiality in one common frame becomes a big challenge for the instructor. Paradoxically, neither the learner nor the instructor is necessarily aware of the ethos of the varied location. To teach meta-political narratives to someone who is ignorant of the politics of her location by someone who is equally indifferent to her location as an instructor is not just paradoxical but is also self-defeating. It leaves a learner under an impression that politics lies somewhere else, far away from her own environment. Sadly, training of a professional political scientist doesn’t necessarily require interrogating the politics that shapes a particular learning or teaching environment. The thrust is on transmitting the jargon. What is acceptable is familiarizing oneself with what the celebrated scholarship produced. Learner thereby engages herself in only reproducing the ‘norm’ even while she tries to achieve the higher learning objectives identified in Bloom’s taxonomy (Bloom et al., 1956). The evaluative, analytical and creative abilities of the learner if unleashed, remain shaped in a particular paradigmatic framework that has percolated in her learning environment. Any contribution in order to be significant has to confirm this framework, else is denounced as outdated or irrelevant.
学习者的社会背景会影响学习过程吗?如果是这样,教学设计如何对学习者的社会学敏感?对于那些构建抽象想法的经验和语言都陌生的人来说,引入抽象想法的起点是什么?对于那些社会位置一再剥夺了他们在所培训领域从事职业的时间的学生来说,他们会得到什么?如何使学习更具反射性,并使其超越学科术语的复制?自从20年前我开始教授政治理论和政治思想以来,这些问题一直伴随着我。这些问题是在观察各种学习环境时出现的。大都市的课堂在语言、语言技能、社会背景、经济能力和其他方面都是多样化的。在较小的城市,阶级在语言方面相对同质,但也存在其他类型的多样性和等级制度。参与多样化的课堂不仅会产生与教学媒介有关的问题,还会产生对每个人都有意义的参考框架。不同的社会位置带来了不同的政治风气,也意味着学习者可以获得不同的学习环境。这些地点在很大程度上定义了学生上学、发展语言技能的可用设施,以及他们每天和生活中被允许自称为自己的时间,以及可能在教学过程中发挥关键作用的许多因素。将不同的时间性和空间性结合在一个共同的框架中对教练来说是一个巨大的挑战。矛盾的是,学习者和指导者都不一定意识到不同地点的精神气质。把元政治叙事教给一个对自己所在地的政治一无所知的人,而把一个对她的所在地同样漠不关心的人作为一名教师,不仅自相矛盾,而且弄巧成拙。这给学习者留下了一种印象,即政治存在于其他地方,远离自己的环境。可悲的是,专业政治学家的培训并不一定需要质疑塑造特定学习或教学环境的政治。重点是传播行话。可以接受的是熟悉著名的学术成果。因此,即使学习者试图实现Bloom分类法中确定的高等学习目标,她也只参与复制“规范”(Bloom et al.,1956)。学习者的评估、分析和创造性能力如果得到释放,仍将在其学习环境中渗透的特定范式框架中形成。任何贡献都必须证实这一框架,否则就会被谴责为过时或无关紧要。
期刊介绍:
SIP will publish research writings that seek to explain different aspects of Indian politics. The Journal adopts a multi-method approach and will publish articles based on primary data in the qualitative and quantitative traditions, archival research, interpretation of texts and documents, and secondary data. The Journal will cover a wide variety of sub-fields in politics, such as political ideas and thought in India, political institutions and processes, Indian democracy and politics in a comparative perspective particularly with reference to the global South and South Asia, India in world affairs, and public policies. While such a scope will make it accessible to a large number of readers, keeping India at the centre of the focus will make it target-specific.