Severus of Antioch as Theologian and Ideologist

IF 0.1 0 RELIGION
C. Hovorun
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引用次数: 0

Abstract

This paper explores the figure and theological legacy of Severus of Antioch, a founding father of the Oriental theological tradition. It delves into logical categories, which helped him rationalize Christ’s composition. The study focuses on the categories of common and particular natures, properties, and activities. Severus was engaged in polemics on many fronts: against real and imagined “Nestorianism,” Pope Leo, the council of Chalcedon, neo-Chalcedonians, and opponents from his own anti-Chalcedonian party. Some of his motives for such polemics were theological, and his ideological conservatism underpinned others. Severus seems to be one of the causes of the first great schism in the history of Christianity. Yet many of his own fights and fights against him were against shadows because he, in fact, often believed in the same things as those who fought him believed. His figure can be seen not only as divisive but as containing a potential for ecumenical reconciliation. The study concludes with suggestions about how Severan theological points and policies could contribute to the ongoing dialogue with the Oriental churches.
安条克的塞维鲁作为神学家和意识形态学家
本文探讨了东方神学传统之父安条克的塞维鲁的形象和神学遗产。它深入探讨了逻辑范畴,这有助于他合理化基督的组成。该研究侧重于常见和特定性质、性质和活动的类别。塞维鲁在许多方面都参与了争论:反对真实和想象中的“景教”、教皇利奥、迦勒底会议、新迦勒底人,以及他自己的反迦勒底党的反对者。他进行此类争论的一些动机是神学的,而他的意识形态保守主义则是其他动机的基础。塞维鲁似乎是基督教历史上第一次大分裂的原因之一。然而,他自己的许多斗争和反对他的斗争都是针对影子的,因为事实上,他经常相信那些与他斗争的人所相信的事情。他的形象不仅可以被视为分裂,而且包含了普世和解的潜力。该研究最后提出了塞文神学观点和政策如何有助于与东方教会进行持续对话的建议。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.10
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17
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