Radicalism, Jihad and Terror

AlAlbab Pub Date : 2017-12-01 DOI:10.24260/ALALBAB.V6I2.731
Yuminah Rahmatullah
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引用次数: 14

Abstract

As an issue of complexity, radicalism does not stand alone. It has a political and ideological basis. Like an ideology that continues to bind, radicalism takes the path of religion to be able to justify all actions of anarchy. The case of today’s Islam as being synonymous with radicalism is apart of the complexcity of the issue. Religious radicalism is a prevalent phenomenon in the history religions. Radicalism is closely related to fundamentalism, which is marked by the return of society to the fundamentals of religion. Fundamentalism is a kind of ideology that makes religion the principle of life by society and individuals. Fundamentalism usually comes along with radicalism and violence when the freedom to return to religion is hindered by social and political circumstances surrounding the society. Islam recognizes jihad that is in some cases misunderstood. Jihad is different from radicalism and its derivatives of terrorism. Radicalism and terrorism tend to be destructive, uncompromising and closely related to violent behavior in the name of religion. Meanwhile jihad is a form of the totality of a Muslim's devotion to God, which is concerned not only with self-defense efforts, but a battle that has a theological legitimacy in which the martyrs are promised by God with various virtues and advantages. The association of jihad with terrorism today cannot be justified due to the fact that jihad in the sense of war ( Qitâl ) involves elements of violence that can be categorized as terrorism. It is the case that the use of violence in the name of religion in contemporary times is, in fact, due to political factors, which then seeks its legitimacy in religious teachings.
激进主义、圣战与恐怖
作为一个复杂的问题,激进主义并不是孤立的。它有政治和意识形态基础。就像一种继续束缚的意识形态一样,激进主义走上了宗教的道路,能够为所有无政府状态的行为辩护。今天的伊斯兰教是激进主义的代名词,这是这个问题复杂性的一部分。宗教激进主义是宗教史上的一种普遍现象。激进主义与原教旨主义密切相关,其标志是社会回归宗教的基本面。原教旨主义是一种使宗教成为社会和个人生活原则的意识形态。当回归宗教的自由受到社会和政治环境的阻碍时,原教旨主义通常伴随着激进主义和暴力。伊斯兰教承认圣战,这在某些情况下被误解了。圣战不同于激进主义及其衍生的恐怖主义。激进主义和恐怖主义往往具有破坏性、毫不妥协,并与以宗教名义的暴力行为密切相关。与此同时,圣战是穆斯林对上帝忠诚的一种形式,它不仅涉及自卫,而且是一场具有神学合法性的战斗,在这场战斗中,殉道者被上帝许诺拥有各种美德和优势。如今,圣战与恐怖主义的联系是不合理的,因为战争意义上的圣战(Qitâl)涉及可以归类为恐怖主义的暴力元素。事实上,当代以宗教名义使用暴力是由于政治因素,而政治因素又在宗教教义中寻求其合法性。
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