Man to Man: Reconsidering Who or What Men are—and Why it Matters

IF 0.5 4区 心理学 Q4 PSYCHIATRY
S. Seidman
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Abstract

Abstract Since Freud, analysts often assume that the consultation room stages a drama between two personages: the patient and the therapist. Recently, some critics contend that race, class, age, etc. always mark these two figures. I consider the clinical implications of theorizing therapist and patient as men. I ask: What assumptions about men inform the treatment room and what are its clinical implications? I argue that in American psychoanalysis men are often understood through the lens of a narrow concept of phallicism—-one associated with emotional containment, self-sufficiency, and a drive to dominate. Such views flatten men’s experience and have far-reaching clinical implications: Some of men’s chief psychic struggles and forms of suffering go unrecognized in the consultation room. Sketching a revised view of phallicism, I offer a nuanced, layered view of men, underscoring their precarious and anxious state even as they claim a privileged status.
男人对男人:重新思考男人是谁或什么,以及为什么它很重要
自弗洛伊德以来,分析人士经常假设诊室上演了两个人之间的戏剧:病人和治疗师。最近,一些评论家认为种族、阶级、年龄等总是标记这两个数字。我考虑将治疗师和病人作为男性理论化的临床意义。我的问题是:关于男性的哪些假设会影响到治疗室,它的临床意义是什么?我认为,在美国的精神分析中,人们通常是通过一种狭隘的阳具性的概念来理解男性的——这种概念与情感克制、自给自足和支配欲有关。这样的观点使男性的经历变得平淡无奇,并具有深远的临床意义:男性的一些主要精神斗争和痛苦形式在咨询室里没有被发现。我对男性的观点进行了修改,提出了一种微妙的、分层的观点,强调了他们不稳定和焦虑的状态,即使他们声称拥有特权地位。
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CiteScore
0.90
自引率
0.00%
发文量
19
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