Women in the Geographies of Marronage - Territorial Intimacy as a Freedom Strategy: The Case of María de Los Santos and Her Bonga

IF 0.2 Q2 HISTORY
Ana Laura Zavala Guillen
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Abstract

As a strategy for freedom, marronage has usually been narrated as an initiative of enslaved men who defied colonial power to escape oppression and produce territorialised societies away from slavery. Drawing on historical Maroon studies in Afro-Latin America, feminist geography, and communitarian feminist praxis on territorio cuerpo-tierra (body-land as territory), this article explores the role of Maroon-descendant women in the making and remaking of territories in the Colombian Caribbean. Records in the General Archive of the Indies, the General National Archive in Bogotá, the Historical Archive of Cartagena de Indias and the oral tradition of Maroon-descendant communities themselves are used to explain the place of women in struggles for territory in the context of violent land dispossession due to Colombia’s armed conflict. This article also demonstrates how the reparation process to claim back lost lands is also a women’s matter. We can understand this as an intimate and affective, almost invisible process, as in colonial times, by analysing the spatial practices of María de Los Santos, an internally displaced woman from the community of La Bonga in San Basilio de Palenque, a town of descendants of fugitives from slavery. These practices, understood through the work of an anthropologist from this community, Jesús Natividad Pérez Palomino, are intimate yet collective and mobilise both the tangible and intangible legacy of marronage to enable her and her people to endure.
Marronage地区的女性——作为自由战略的领土亲密关系——以María de Los Santos和她的Bonga为例
作为一种自由策略,婚姻关系通常被描述为被奴役者的一种主动行动,他们反抗殖民权力,逃离压迫,建立远离奴隶制的领土社会。本文借鉴非裔拉丁美洲的马龙派历史研究、女权主义地理学和社群主义女权主义在territio cuerpo tierra(身体土地即领土)上的实践,探讨了马龙派后裔妇女在哥伦比亚-加勒比地区领土的建立和重建中的作用。印度总档案馆、波哥大国家总档案馆和卡塔赫纳印第安人历史档案馆的记录以及马龙后裔社区本身的口头传统被用来解释妇女在哥伦比亚武装冲突导致的暴力剥夺土地的情况下为争夺领土而斗争的地位。这篇文章还表明,收回失地的赔偿程序也是妇女的问题。通过分析María de Los Santos的空间实践,我们可以将其理解为一个亲密而情感的、几乎看不见的过程,就像在殖民时代一样。Marís de Los桑托斯是一名来自圣巴西利奥·德帕伦克La Bonga社区的国内流离失所妇女,该镇是一个奴隶逃亡者的后代小镇。通过该社区的人类学家Jesús Natividad Pérez Palomino的工作,这些做法是亲密而集体的,并调动了婚姻的有形和无形遗产,使她和她的人民能够忍受。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
35
审稿时长
20 weeks
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