Standing rock and the Indigenous commons

IF 1.5 Q2 COMMUNICATION
D. Kidd
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引用次数: 8

Abstract

ABSTRACT A new cycle of communications commons has become part of the contemporary repertoire of Indigenous first nations in North America. The mobilization of the Standing Rock Sioux is perhaps the best-known example of a continent-wide cycle of resistance in which Indigenous communities have employed a combination of collectively governed land-based encampments and sophisticated trans-media assemblages to challenge the further enclosure of their territories by the state and fossil fuel industries and instead represent their political and media sovereignty, and prefigure a more reciprocal relationship with other humans and with nature. Although their practices of commoning resemble other radical commons projects, the contemporary Indigenous commons begs for a reassessment of the critical framework of the commons. In this article, I discuss the critical commons literature and compare it with the practices of commoning in the anti-extractivist encampments of Standing Rock.
立岩和土著公地
一个新的交流共享周期已经成为北美原住民第一民族当代曲目的一部分。立岩苏人的动员可能是一个最著名的例子,在整个大陆范围内的抵抗周期中,土著社区采用集体管理的陆上营地和复杂的跨媒体组合的组合来挑战国家和化石燃料工业对其领土的进一步封锁,而不是代表他们的政治和媒体主权,预示着与他人以及与自然的互惠关系。虽然他们的公共实践类似于其他激进的公共项目,但当代土著公地要求对公地的关键框架进行重新评估。在这篇文章中,我讨论了批判性的公地文献,并将其与立岩的反开采主义阵营中的公地实践进行了比较。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Popular Communication
Popular Communication COMMUNICATION-
CiteScore
3.90
自引率
0.00%
发文量
15
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