Judicial Reforms, Sharia Law, and the Death Penalty in the Late Ottoman Empire

Q3 Arts and Humanities
Ebru Aykut
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引用次数: 1

Abstract

Abstract:There is a general consensus among Ottomanists that capital punishment became a rare occurrence in the Ottoman Empire from the 1840s onwards. This paper argues that two structural aspects of the reformed criminal justice system functioned as constraints on the imposition of the death penalty in the late Ottoman Empire. The first concerns the Tanzimat state’s particular attention to the principle of legality and procedural correctness with regard to criminal prosecution and sentencing. These principles, together with a centralized judicial review procedure, deprived local authorities of discretionary punishment powers that left them little leeway to administer the law on their own. This resulted in the circumscribed use of summary executions and death sentences for crimes against the state. The second aspect concerns the merging of Islamic criminal law, particularly Hanafi doctrines, with state-enacted penal codes, and, in parallel, the dual trial procedure carried out in crimes committed against individuals, i.e., homicide. Drawing on archival sources as well as distinct viewpoints harbored by the Ottoman elites, this article contends that the mingling of two spheres of jurisdiction extensively restricted the power of the judicial councils/Nizamiye courts to pass death sentences for acts of premeditated murder.
奥斯曼帝国晚期的司法改革、伊斯兰教法和死刑
摘要:奥斯曼帝国主义者普遍认为,自19世纪40年代以来,死刑在奥斯曼帝国很少出现。本文认为,改革后的刑事司法制度的两个结构方面对奥斯曼帝国后期实施死刑起到了制约作用。第一个问题涉及坦济马特国家特别注意刑事起诉和量刑方面的合法性原则和程序正确性。这些原则,加上集中的司法审查程序,剥夺了地方当局的酌处处罚权,使它们几乎没有自行执法的余地。这导致对危害国家罪有限地使用即决处决和死刑。第二个方面涉及伊斯兰刑法,特别是哈纳菲教义与国家颁布的刑法的合并,同时涉及对个人犯下的罪行,即杀人,实行双重审判程序。本文根据档案资料以及奥斯曼精英所持有的不同观点,认为两个管辖范围的混合广泛限制了司法委员会/Nizamiye法院对有预谋的谋杀行为判处死刑的权力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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