The Visual Politics of Fear: Anti-Communist Imagery in Postwar Greece

IF 0.2 Q2 HISTORY
Alexander Kazamias
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引用次数: 0

Abstract

From the mid-1940s to the fall of the Colonels’ Dictatorship in 1974, Greek society was defined by an official anti-communist discourse that divided it into ‘nationally-minded’ Ethnikofron citizens and left-wing ‘enemies of the nation’. The article shows how this power discourse deployed visual media to construct an emotional regime of fear around communism during and after the Greek Civil War. It uncovers a large volume of propaganda imagery, including posters, illustrations, book covers, photographs, newsreels and feature films, which was used alongside texts and corporeal practices to vilify the Greek left. The article argues that the visual language of Ethnikofrosyni patterned itself on older scripts of negative othering embedded in Greek popular culture, such as lycanthropy, teratology, witchcraft, Islamophobia and Orientalism to discredit communism without engaging with its twentieth-century ideas and policies. Communists were therefore portrayed as monsters, beasts, barbarians, Muslims, Turks, Jews and unfeminine women to arouse primordial fears that threatened the deepest symbols of Greek national identity. The article stresses the centrality and relative autonomy of images in the discourse of Ethnikofrosyni and uses comparisons to unveil the processes of circulation and domestication operating across different national strands of anti-communism in the Cold War.
恐惧的视觉政治:战后希腊的反共形象
从20世纪40年代中期到1974年上校独裁政权倒台,希腊社会被一种官方的反共话语所定义,这种话语将其划分为“具有民族意识的”民族公民和左翼的“国家敌人”。本文展示了在希腊内战期间和之后,这种权力话语如何利用视觉媒体来构建一种围绕共产主义的恐惧情感制度。它揭示了大量的宣传图像,包括海报、插图、书籍封面、照片、新闻片和故事片,这些图像与文本和肉体实践一起被用来诋毁希腊左翼。这篇文章认为,Ethnikofrosyni的视觉语言模仿了希腊流行文化中嵌入的消极他人的旧剧本,比如变狼论、畸形论、巫术、伊斯兰恐惧症和东方主义,以诋毁共产主义,而不涉及其20世纪的思想和政策。因此,共产党人被描绘成怪物、野兽、野蛮人、穆斯林、土耳其人、犹太人和不女人的女人,以唤起对威胁希腊民族身份最深层象征的原始恐惧。本文强调了民族主义话语中图像的中心地位和相对自主性,并通过比较揭示了冷战时期不同国家反共势力之间的流通和驯化过程。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.60
自引率
50.00%
发文量
15
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